Thanks to the memory section on Facebook, an article written by Dr. Anthony Bradley popped up from two years that I shared titled The KKK, Selma, and Southern Christianity. It was a raw reflection from seeing the movie Selma but also being from the South, he knew all too well the realities that existed for black citizens especially having parents that lived through Jim Crow.
But he makes a specific point regarding the church;
As a theologian, this is where the movie became really interesting. Those who joined King were mainly Jewish, Protestant mainliners from the North, Roman Catholics, and Greek Orthodox. Conspicuously absent were conservative Protestant evangelicals, especially those from the South. In fact, Archbishop Iakovos of the Greek Orthodox Archdiocese of America was the highest ranking non-black religious figure in America to join King in the Selma march. This raised several questions for me: What was different about Greek Orthodox and Roman Catholic traditions that allowed them to freely join the fight for voting rights while evangelicals chose to do nothing or join the cause to support Jim Crow? Where were the Calvinists who believed in total depravity? Where were the evangelicals? Where was Billy Graham? Where were the Jonathan Edwards fans? Where were the Presbyterians, Southern Baptists, Methodists, and so on? I am asking because I do not understand.
What is it about southern evangelicalism that prevented those churches historically from seeing the plight of blacks as connected to the Gospel and the command to love God and neighbor? Maybe there is a real deep theological flaw in what is known as “evangelical theology?” Maybe the evangelicalism of the 1940s, 50s and 60s did not really understand the Gospel as clearly as many are lead to believe. I honestly do not have the answers to these questions but if evangelicals were so blinded by these issues during the Civil Rights Movement it makes me wonder what evangelicals might be missing today.
These are great questions, especially considering the fiercest defenders of segregation were evangelical Christians. A common retort that I’ve heard is that people weren’t really Christians. I think that’s a cop out. But perhaps the answers are probably more obvious and sobering than we might think. I believe the cultural forces that saw black citizens as inherently undeserving of equal rights and treatment were so permanently entrenched in the church, that Bible reading and believing folks accepted this premise without batting an eye. How else do you explain the cognitive dissonance? Continue reading
After all, we need to be salt and light. Reminds me of this submission I made to the Babylon Bee.
Church expresses growing concerns of woman entering secular accounting profession
Members of Greater Cornerstone Independent Bible Fellowship Church commit to keeping careful watch of one of the beloved members as she accepts a job in a secular firm specializing in accounting. Having long prided themselves on not watering down their Christian witness in the secular work world, some members are noticing a growing trend of Christians abandoning their beloved Christian environments to participate in works of work that doesn’t preach the gospel specifically.
“It isn’t safe,” said Bill Pederman, head deacon. “Interacting with all those numbers are bound to muddle up the faith and lure Christians into a secular mindset. What if a column of entries adds up to 16.3 instead of 3.16?” gasped Pederman weary that when specific Bible references are not made, people are likely to forget they are representing the King of Kings. Long time member, Barbara Menke added that this has a bearing on the Christian witness. “By engaging with spreadsheets that secular people make, the Christian witness can be compromised because you end up turning out a product that looks like the world.” She gasped at the prospect of losing salt with pollution of the world. “God didn’t call us to be pepper,” she firmly insisted.
GCIBFC is assembling a committee to investigate these matters further so that the Christian witness is preserved.
I think you know what I getting at. By the way, this article Are You the Manure of the Earth from Dr. Anthony Bradley on being salt and light is a wonderful read.
In my last post, I addressed an issue of priorities that drives politically conservative Christians to not only be drawn to the GOP but also feel compelled to endorse it’s candidate to uphold priorities. Specifically, I noted issues of life and traditional values and expressed the following.
These concerns are quite legitimate. We care about the rights of the unborn. And we care about the liberties granted us under the founding principles of this nation, that are to ensure freedom of worship. And so the typical response at elections is who will align with these values.
I confess that I had a particular audience in mind when penning that post, those who insist that the GOP platform is the most compatible with Christian values regardless of who their spokesperson is. For this crowd, these are concerns that are most directly linked to issues of life and morality. It is not lost on me that these priorities draw the conclusion that other concerns Christians care about don’t matter. These would be issues that have been under the lens, particularly with with the emergence of Black Lives Matter–issues of racism, policing, criminal justice, education, and poverty. These are issues of life and morality as well, which weigh heavier on people of color. For this reason, a major criticism of the right, and primarily Republicans, is that there is a disinterest and disregard for the concerns of minorities. Some will even label the Republican Party racist.
I do think there is some validity to this criticism. The elevation of abortion, religious freedom, and same-sex marriage has been a traditional platform of the Christian Right, made prominent in the 1980s with the so-called moral majority. Let’s be honest about who this movement represented: white Protestant America. Continue reading
There’s been a lot of talk about race in the church of late, the need to talk about it, the need for reconciliation, the need to get gatherings to talk about it so that we can be reconciled, the need to point out racial disparities, the need for white people to understand their privilege, the need to keep talking about it, and do something.
Now I’m not necessarily opposed to bringing attention to ways in which the majority culture has imposed a standard of acceptability and normativity into the evangelical culture and the broader fabric of society. After all, we cannot dismiss the premise that resulted in slavery, Jim Crow and more subtle unequal treatment of minorities – that black skin was considered inferior. Especially being in the PCA, a denomination that recently took decisive action in repenting of a past that thwarted equal acceptance of black people and other minorities into the fold, I appreciate when we can bring to light how the church has behaved inconsistent with it’s mandate to welcome all who seek Christ on equal terms, as equal heirs to the kingdom of God. See this wonderful reflection here from an African-American PCA pastor.
But I confess, often experience tension. Tension exists because I don’t want to be dismissive of ways in which marginalization occurs with even an unconscious bias regarding consideration of black and brown people. Don’t believe this happens? Just check out the make up of prominent conservative evangelical conference speakers. But on the other hand, I think we can raise the issue to a point of prominence that should not be and become so overbearing with the issue that it distracts from our ability to truly live as those whose chief affiliation is union in Christ.
One of the biggest challenges I’ve found to having conversations about race is the varying perspectives, sensitivities and experiences involved. Even for those with sensitivities, they still range on a spectrum. Specifically, for black people, the range goes from recognizing that injustices have incurred but also realizing that racism will continue until Jesus comes back and sets everything right. In other words, there is not a great expectation for every jot and tittle to be addressed since it is the product of a broken world. On the other end of the spectrum are those so sensitized to both historical injustices and present realities, that any slight can be perceived as a continued devaluation and proactive efforts are needed for correction for some kind of racial Utopia. Continue reading
I’ll state up front that this is a reflection piece based on observations, conversations, on-line interaction and ruminations. It is a way for me to process the events and responses to events that keep swirling around in my head in the interest of being fair but also empathetic with concerns of injustice where it exists.
With yet more instances of police shooting of unarmed Black men, the lament and visceral reactions are understandable. And the more I consider the evidence of these isolated and tragic incidences, the more I ask what this is really about. The quick answer is racism, the devaluing and hatred of Black lives. Of course that is what the Black Lives Matter advocates will have us believe and nothing else.
And really, who can blame this response? Considering the lengthy trail of historical injustices against Blacks in this country, it makes sense to me that each incident is like a fresh reminder that all men [and women] have not been treated equal. In fact, I think its safe to say that reminders of sins past fuel fans on the fire of present grievances and contribute greatly to how these instances are viewed. For each police incident causes a sort of PTSD and demonstrates the toll of years, no make that centuries, of image bearing transgressions and the stain they left on too many souls.
The fear, though exaggerated, is completely normal under such circumstances. In fact, I think it’s to be expected and why empathy is so critical. When brothers and sisters see black bodies die at the hand of police, it is reasonable to hear the hyperbole of not wanting to leave the house, fearing for life, concern for fathers and sons and wondering if a routine traffic stop could end in death. Don’t be so quick to judge, correct or dismiss. There is pain involved. Continue reading