Recently, I was in a business meeting in which I represented the organization I work for in a collaborative project with other organizations. The collaborative involved a grant application and therefore was contingent upon receiving those funds to be implemented. While we were putting the application together, at times others involved would assert positive declarations about receiving the funds under the premise that this would happen if we just declare it…in Jesus name.
These folks were acting on a strain of teaching that has infiltrated evangelicalism, that is positive declarations are needed to make circumstances happen. In Positively Powerless, Laura Martin, DTS grad, addresses the foundation and fallacy of this teaching as it contradicts the premise of Christianity. She sketches the historical development, which is built on the Positive Thinking movement that considers the mind a force in which we can “will” events in our favor. She notes this is not found in Scripture but rather has its foundation in Eastern Mysticism (I would have loved to see this built out a little more).
She then provides a snapshot of what Scripture does provide regarding the reality of sin and how that has impacted us. More importantly, Christianity is not built on positive declarations but rather submission to the lordship of Christ. In Jesus’ upside down kingdom paradigm, “success” from a kingdom perspective will sometimes result in our lives not looking successful or at least as the world sees it. We will see complete reversal of the Fall’s effect in the new heavens and new earth, but not entirely now. I love that she brings up Joni Erickson Tada because she is a prime example of what successful Christianity looks like from a Christian perspective, which does not jive with the proclaimers of positive thinking.
The chapter entitled A Christian View of Self is particularly noteworthy. Fueled by the the prominence of self-esteem that took root in Christian teaching in the 20th century, positive thinking places an emphasis on the power of self to create reality in contrast to the emphasis on Christ. She concludes, “When the church came under the power of this movement it had the significant consequence of distracting us from Christ, shifting our priorities, and creating a different gospel entirely.” Indeed, this movement has created a great distraction and emphasizing the wrong things! Continue reading