The one good question to ask when deciding on a church

Occasionally, I come across an article stating reasons to either choose a church or make a decision to leave a church. The recommendations typically look something like this. Don’t leave for selfish reasons. Find a church that honors Christ, teaches the Bible and takes fellowship seriously. All that is well and good.

Over at Core Christianity, I thought this was a good list on 4 questions to ask when looking for a church;

What does the church believe about Scripture?

What is the church’s confession of faith?

Is the church man-centered or God-centered?

Is Christ faithfully preached each week?

But one thing I’ve discovered in my varied church experience and many years of being a Christian is that it’s not always that simple. You can have those standard elements present but there still be a hole. Just because the preacher uses the Bible doesn’t mean he’s being faithful to Scripture. Just because he quotes Bible verses doesn’t mean he’s preaching Christ. Just because people gather, doesn’t mean there is genuine love in the body. Just because there is evangelism doesn’t mean the church is being faithful to its whole task.

There’s also the varied expressions of church practice. Aside from the absolute essentials of the faith to which any Christian must be committed, there are questions to be asked about the way in which church is conducted. What does that church believe about the sacraments? The practice of spiritual gifts? The make up (liturgy) of the service? Continue reading

Advertisements

Because Jesus loved his body more…and so should we

During Holy Week, I read a devotional centered around Judas’ betrayal of Jesus in John 13:21-32. The premise of the devotional was how much Jesus loved Judas, even though he knew he would betray him and he did. Here is a snippet that I think speaks to heart of the devotional;

It is one thing to consider what Jesus would do in our situations. It is quite another to put ourselves into his life situations. When we do this, we focus on Jesus and the contexts of his decisions, instead of our own. In John 13:26, Jesus is serving the person he had just identified as his betrayer. If we were in the presence of someone we knew had planned harm to us, could we do the same? Jesus served Judas, literally and figuratively, without resentment or any effort to “get even.” Now that is love.

Our brokenness can cause us to struggle with showing love. We could feel and behave as if an “other” was a personified WMD (weapon of mass destruction) aimed at us, making us feel MAD (mutually assured destruction) in response. But we do not have to wonder WWJD. We know what Jesus did. We have his road map. Yet, his path for us may still cause us some internal struggle. We need not, even as good Christians, ignore that struggle. It is part of the process. Even Jesus was “greatly distressed in spirit, and testified, ‘I tell you the solemn truth, one of you will betray me’” (John 13:21). However, his love was greater.

Now I gleaned from the gist of the devotional that Jesus is showing us how to love our enemies. However, I found this angle a bit short sighted. Yes, Jesus did demonstrate love for Judas and overlooked the offense. But to leave it at that kind of misses the point of what was transpiring. Jesus saw Judas. He saw the betrayal. He turned the other cheek. Why? Because he saw more than Judas. He saw us. He was set to offer himself over as a sacrificial lamb to redeem those whom the Father called into his kingdom. There was something more at stake than dealing with Judas but to be the deal for mankind so that we could know the Father and reflect his glory. Continue reading

On being a modern day Pharisee

I came across something I wrote in a Facebook post a few years ago and wanted to post a modified and expanded version of it here. It is not uncommon to hear someone call a Christian a Pharisee because they take a firm stand on Christian faith and practice. Unfortunately, I think misconstrues a Pharisaical position with the requirements for Christian faith and practice that Scripture commands. Christians should be people of conviction and a desire for obedience. Scripture does call for repentance, to change our minds about following sin, and following Christ instead. I’ve also heard Pharisees identified as people who love law. Well, that’s insufficient because Paul says the law is good and provides us with an ethical standard. We should take God’s moral law serious. 

I think we need to consider a bit more about the rise of the Pharisees and what motivated them to take the positions they took. The Pharisee sect arose during the second temple period after the return from exile. Now let’s think for minute what was going on at this time. Israel was back in the land that God had promised but was without God’s promised leadership of a king and God’s beacon of light to the nations. Israel was operating under a kind of plan B status because of their rebellion against God, who swore to remove them from his presence. The Pharisees were a separatist group who took God’s law most serious, especially in light of the loss that Israel had experienced. They did not want to lose again, if you will, and sought to tighten the reigns to make sure that every jot and tittle of the law was obeyed. 

But in their separatist mentality, the Pharisees’ concern for righteousness before God caused them to uphold their own righteousness as the standard against which all was measured. This actually caused them to add to the law just to make sure everything was “right” before God. They were more concerned with preserving their way of life than following the giver of life, especially if it meant seeing beyond the comfort of what they had determined as righteousness. This is why Jesus rebuked them. 

Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law; justice and mercy and faithfulness. These you ought to have done, without neglecting the others. You blind guides, straining out a gnat and swallowing a camel! Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence. You blind Pharisee! First clean the inside of the cup and the plate, that the outside also may be clean. (Matt. 23:23-26)

Continue reading

The false gospel we don’t talk about

When we think of false gospels, a couple of common ones that raise to the top are the false gospel of works based acceptance and the prosperity gospel. In both cases, the gospel is false because our hope and trust is anchored in something other than the completed work of Christ. And let’s be clear, this doesn’t mean that perpetrators of false gospels don’t acknowledge Jesus and his sacrificial work on our behalf. In fact, you’ll find they most likely do. For the most part, they will acknowledge that Jesus is the Son of God who came in the flesh and atoned for our sins without which there is no reconciliation to the Father. They will even talk about grace and forgiveness.

However, what makes the gospel false is when acceptance and approval by God is placed in something other than Christ. This is crucial because Christianity is Christianity because of what God has done through his Son, because of God’s singular plan for redemption based on his promises and work. That God made all creation good but it plunged headlong into sin due to the first man and woman’s disobedience, he began a work starting with Genesis 3:15 to rescue lost humanity from its disconnected and downcast position. When Jesus, quoting the prophet Isaiah, said, “He has sent me to proclaim liberty to the captives and recovering of sight to the blind”  he means HE is the only one through whom lost humanity can have redemption. The whole Old Testament pointed to his ultimate victory over sin and death, requiring that belief rest in him as the fulfiller of all promises (2 Cor. 1:20).

But as it is, Christ has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. (Heb. 9:6)

Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. For Christ has entered, not into the holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. (Heb. 9:23-24)

Continue reading

Do we still need miracles today to believe?

When it comes to the division between continuationism and cessationism (whether certain gifts still exist today), one of the common mischaracterizations that I have observed continuationists make against cessationists is that cessationists believe that miracles are no longer needed.  While I do believe there are a small minority of cessationists who don’t believe in the existence of miracles, most would deny this charge and be open to the possibility that God can do whatever he wants to win people to himself.

I think a big part of the problem is how a miracle is defined.  I have found that typically when my Pentecostal and Charismatic brothers and sisters contend that miracles exist, what they are really saying is the demonstration of signs and wonders as seen in Acts are to be expected such that they are needed to 1) believe the gospel and 2) demonstrate empowerment by the Holy Spirit.  But a miracle can be defined more broadly as something out of the ordinary. So we need to ask what we mean by miracles still existing.

Now the cessationist would say that the miracles demonstrated in Acts were done to demonstrate that the validity of the apostlic testimony concerning Christ. After all, the record of the Old Testament shows that when God did something new, previously unrevealed, he did so with miraculous events. God was doing a new thing by bringing both Jew and Gentile together as one body through the sacrificial death of His Son (Ephesians 2:13-16; 3:1-7) marked by the permanent indwelling of the Holy Spirit (Romans 8:9).  Jews considered themselves the privilege group and Greeks were accustomed to pagan worship and sought after knowledge.  Both groups needed to experience something out of the ordinary to know that what was being proclaimed through the apostles witness was real.  But once the New Testament church was implemented, the body of Christ grew and the message spread, there was less reliance on these types of miracles for validation. Continue reading