The past few days, I’ve been observing the kerfuffle over the Sparrow Conference and the interview delivered by Ekemini Uwan. She spoke boldly about the need for white women to divest in whiteness by embracing their ethnic heritages and rejecting the power structure that whiteness created. She briefly explained that race was a false construct devised to create a classification of people and the result was whiteness that is rooted in plunder and theft. Unfortunately, the YouTube video was removed and her presence erased from the conference because some people couldn’t handle what she was saying. I personally believe that people weren’t hearing what she was saying and concluded that she was making racists statements against white people.
Moving past the conference and how issues related to race today are being addressed, I can see why some responded the way they did. We are bombarded by racialized sensitivities and the propensity to shut down any kind of pushback even when there are legitimate concerns about the way issues are being addressed. I do notice this tendency to create hyperbole and conflation especially around current events, political ideology and public policy. I get that those classified as white people are persistently told they are the problem and they need to bow down in silence and repentance to every jot and tittle of demands or else they are complicit in the perpetuation of racism. Nobody wants an accusatory finger pointed at them at all times. Particularly with Christians, I can see how off-putting this can be. I do observe that sometimes the focus on race can supersede our focus on Christ.
But we can’t deny the fact of how and why the false construct of the white and black race was created. It was constructed to create a hierarchal system whereby one class was deemed superior and one inferior. This hierarchal system emerged out of Europe based on economic trade that soon evolved into a full blown denial of personhood towards those of African descent. One only needs to look into the annuls of history to see how this resulted in power structures whereby one group of people, those classified as the white race, set the standard by which all else was subjected to including people deemed inferior solely because of the melanin and places of origin. Continue reading
Well it’s been a month now since my wedding and I hope to get back to writing soon. You’ll notice some small changes on the blog site, primarily involving the name change. In the meantime, I present this guest post by Latanya Yarbrough and her thoughts on the Woke Movement that has gripped Christ’s church.
I used to be so pro-black that I was anti-white. Idealizing and idolizing black culture eventually caused me to despise white people and white culture. Although I would have never admitted this to an “outsider,” in my heart I worshipped blackness and loathed white people.
These were my attitudes when I was unconverted. Before Christ I was steeped in the ideologies of black consciousness, black pride, black superiority, etc. I was tuned in to the social injustices and racial disparities around me–those that had taken place before my birth as well as those that prevailed during the 80’s and 90’s. Like most African Americans I knew there was a battle taking place within me as I struggled with being both black and American.
Yet, at the same time, the views I had of myself were also influenced by the perceptions white Americans held about black Americans. As these two opposing views struggled for dominance I struggled to define who I was as a black American while also trying to resist the temptation to yield to the views of white Americans, views which I perceived to be both hurtful and racist.
W.E.B. Dubois in his book, The Souls of Black Folks, described this war of opposing ideals as a “double consciousness.” Because of my social consciousness and my internal struggles you could say that I was “woke.” My consciousness was shaped not only by what was happening at the time (reduced expenditures for public institutions of all kinds as well as a strong white backlash to the civil rights movement, which was being expressed by opposing both school desegregation and affirmative action programs) but also by the books I read and the lectures I listened to. Continue reading
Back in April, I wrote about some personal happenings regarding a godly gentleman that entered my life. Even though no formal commitment had yet been made, I truly believed that the Lord was finally answering some long standing prayers for a husband. And not just any church going man, but one whose whole orientation was living out a life “in Christ” and who would love, value and appreciate me.
Well, turns out I was right. In August, Evan proposed marriage and our wedding date is set for January 26, 2019. It’s turned out to be a bigger wedding than I would have anticipated but I think it’s also fitting for the celebration and God’s hand of redemption in our lives. I positively love how encouraging our story has been to singles, especially older ones who wonder if love will ever happen for them. This man has been looking and waiting a very long time and at 65, it’s finally happening. For me also, it’s a testament to God’s ear that was inclined towards my prayers and his hand of provision. It’s a needed reminder for other areas of my life where I get discouraged in wondering how things will pan out.
Needless to say, my hands are pretty full right now. Evan lives in Roanoke, VA so that will mean relocation for me right after the wedding. With so much to accomplish regarding wedding planning, moving (and purging my apartment of all the junk I’ve accumulated over the past 10 years) and conducting a job search, this also means my writing will have to take a back seat for awhile. Unless some flash of inspiration hits me, I don’t think I’ll be producing any more blog posts for another few months.
I’ve always been a person who has adapted to change quite well. But even with that disposition, change still brings with it some uneasiness and apprehension. There is something unsettling about uncertainty especially if you’re like me, and let your mind ponder all kinds of scenarios that can go wrong. One transition that I’ve definitely found a bit unnerving is my 21 year old son who still lives with me, being on his own. He’ll be moving in with friends and completely independent being 1,100 miles away from mom. While deep down, I know he’ll be fine just as I was when I made that transition away from home, I still have moments of worry. Just to throw a wrench in the works, he lost his job in October and is hunting for another one. So many prayers have gone up that the Lord will provide something soon. Continue reading
The past few days, I’ve watched the internet ablaze over this statement on social justice and the gospel. I read the statement and largely agree with many of the points and had trouble with others. My overall take, as I read through it was it seemed to set up a dichotomy where one was either for the gospel or for social justice as if orthodox believers can’t be involved in matters of social justice and still hold to biblical Christianity as historically articulated.
In his response to the statement, Joel McDurmon has expressed my concerns well;
In the name of a “closer examination” of the issues, the document not only offers no real “examination,” but precludes any future discussion on aspects central to the topic. It brings unnecessary division, demagoguing, grandstanding, pigeonholing, and fearmongering—all while neglecting any defined or substantial discussion of some of the actual points of disagreement or denial.
This document is not about issues, even though it uses pointed buzzwords. It is about power and alignment—tribalism. In the name of standing firm for Gospel truth, it works to solidify one group of believers against another group by demonizing the other with broad, undefined labels. The result is something like the following sentiment: “social justice” (undefined) is evil, and either you agree with us (sign the document), or you are dangerous to the church.
The aspect about power is a hefty charge that I’m not sure about. But I wholeheartedly concur that underneath the nebulous buzzwords lies a dividing stake that says either you are with us and for Christ or against us and against him. I’m pretty sure the crafters of this statement were sincere about upholding Christian orthodoxy and wanting to take a stand on factors that, at least in their mind, worked against it. But the the premise of the concern rests in an area in which there is a spectrum of beliefs that all do not work against the church. Continue reading
I’m currently going through the book of Matthew and paused at this passage;
Whoever receives you receives me, and whoever receives me receives him who sent me. The one who receives a prophet because he is a prophet will receive a prophet’s reward, and the one who receives a righteous person because he is a righteous person will receive a righteous person’s reward. And whoever gives one of these little ones even a cup of cold water because he is a disciple, truly, I say to you, he will by no means lose his reward. (Matt. 10:40-42)
It’s the phrase in vs. 42 that caught my attention “whoever gives one of these little ones even a cup of cold water because he is a disciple.” We might be inclined to think that Jesus is referring to children but the context tells a different story. The chapter begins with Jesus sending out the 12, the ones who would proclaim the apostolic message on which the testimony of Scripture rests (cf. Eph 2:20). So by inference, the application today would be those who have a responsibility for testifying to the risen Lord. Yes, that is all of us but I think the context of this passage bears on those who are charged with preaching and teaching.
So the connotation of “little ones” is not about children but those of little reputation. These are the ones who go about proclaiming the name of Christ and speaking his truth. These disciples may not be well known, or seem to do big things for God but their heart is to be a witness for Christ and to live out his truth in their lives. What is Jesus saying here? That the ones who strive to honor him are the ones to be honored. Don’t neglect the “little ones” because they don’t have a big standing. Continue reading