A couple of years ago, I penned a piece, Some Questions I’m Asking While Off to My White Evangelical Church, that got a bit of attention. The piece was the product of growing concerns I had regarding where the racial reconciliation was headed. I had questions of whether we were legitimately seeking reconciliation or was an agenda being imposed on the body of Christ that actually is driving a wedge through it. And now that I’ve seen the movement morph into an anti-racist and social justice paradigm that adopts a worldview that seems to run contrary to a Christian paradigm in doctrine and practice, I stick by every word I wrote in asking the questions I had.
Speaking of which, there has been a lot of discussion on Critical Theory lately especially with the denouncement of whiteness in our churches. Neil Shenvi has done an excellent job in examining this theory and asking if integration is possible. Check out his website here and this hour talk. What I most appreciate about his work is that he doesn’t ignore the issues that Critical Theory is attempting to address given the very lengthy history that the false of construct of race has produced. We can refute Critical Theory as the means to bring correction but we can’t refute the annuls of history whereby the white “superior” race dominated every aspect of culture that subjugated those of the so-called inferior race (namely those of African descent) to a sub-human classification. That white superiority complex also has denegrating views of Jews as well.
So we do have to be honest with history and particularly churches’ complicity in maintaining this false construct. However, one of my concerns is how we imposing the weight of history on to the present as if slavery and Jim Crow are very much enforced and we’ve made no progress at all. Surely, we can recognize changing attitudes that have weakened the hold of racism on institutional and cultural infrastructures.
But that doesn’t negate the fact that there are still issues, particularly with prevailing mindsets that uphold some kind of racial superior mindset and wants to preserve white heritage…against Blacks, Latinos, and even Jews. And yes, even in our churches. Continue reading
The past few days, I’ve been observing the kerfuffle over the Sparrow Conference and the interview delivered by Ekemini Uwan. She spoke boldly about the need for white women to divest in whiteness by embracing their ethnic heritages and rejecting the power structure that whiteness created. She briefly explained that race was a false construct devised to create a classification of people and the result was whiteness that is rooted in plunder and theft. Unfortunately, the YouTube video was removed and her presence erased from the conference because some people couldn’t handle what she was saying. I personally believe that people weren’t hearing what she was saying and concluded that she was making racists statements against white people.
For the past week or so, I’ve watched the internet ablaze over a special gathering of women of color sponsored by Legacy at the TGCW18 conference. (see their write up
A while back, I penned some thoughts about questions I had as it relates to issues of race and the church
There is an impetus today to reject color-blindness and the reasons are quite valid. If someone says, “I don’t see color” or worse, “God doesn’t see color” rebuke is the natural impulse since God himself created a beautiful array of shades. So when we look at our brothers and sisters in Christ and the broader world, we should see this sovereign creativity at work that lends to the picture in Rev. 7:9-a conglomeration of people from every tribe, tongue and nation the Lord calls to himself.