I spent many years of my Christian life reading the Old Testament in a disjointed and fragmented way, reading the events more as prescriptions than as a revelatory phenomonon through which God communicated himself. Over the past several years, an evolution of sorts has occurred that has caused me to consider the 66 books more holistically.
I’m working through the section of my thesis in connecting the Jesus the word incarnate to the written word of God, having built on themes of revelation and prophecy. As I mentioned here, the OT is more than just examples for us to follow but shows how everything God did testifies to Christ. He is the subject of Scripture. Scripture is sufficient because it testifies to Christ. Jesus tells us this in Luke 24:27
“And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.”
I loved the way Philip Ryken put it in his commentary
Jesus is not just here or there in this prediction or that prophecy; he is everywhere in the Old Testament. He is the ark of the covenant and the blood on the mercy seat. He is the light on the golden lampstand and the bread of life. He is the prophet who preaches like Moses, the priest who prays like Aaron, and the king after David’s heart. We follow his method of interpretation when we see Jesus in the redemption of Ruth by Boaz, the selfless act of Solomon, the kingship of Josiah, the miracles of Elijah, and all the other types and signs and figures of the Old Testament. Continue reading