It’s been interesting watching the reactions to President Trump’s announcement concerning acknowledgement of Jerusalem as the capitol of Israel. Many are seeing this as a fulfillment of prophecy, most notably Zech. 12:1-3. Of course, on face value it seems to make sense if in fact Scripture indicates that Israel with Jerusalem at the seat of its theocratic power, as existed in the Old Testament, that such a move would be celebrated on theological grounds (there are political reasons as well but we won’t go into that).
All this points to a telling sign to me: that so many Christians believe that God’s fulfillment of covenantal promises still involve the geographic, political state of Israel as if those promises still involved that particular piece of land.
It would be a long while in my Christian walk before I realized that references to Israel in Scripture, particularly the New Testament did not mean the political state of Israel. Romans 9-11 is particularly instructive in this regard. Paul lays out the case that though he longs for his kinsmen according to the flesh (ethnic Israel) because of all that had been given to them (9:4-5), they don’t belong to the true Israel. “For not all who are descended from Israel belong to Israel” (vs. 6). Israel refers to Abraham’s children according to the Spirit (vs. 8), those who have believed in God’s promises through Christ (cf. Gal: 3:7-18). The remnant of Israel is actually the true believers, those united to Christ, including the grafting in of the Gentiles as those who inherit the same promises (11:13-24). It’s important to note here with the rejection of Israel that the distinction of ethnic Israel relates to the fact that they were first given the revelation of this glorious truth. God is not giving up on them but it doesn’t mean they are somehow a separate people of God who will be dealt with according to a specific piece of land.
But doesn’t Paul seem to be referencing such when he says, “a partial hardening has come upon Israel until the fullness of the Gentiles and come in. In this way all Israel will be saved” (11:25-26) then sites Is. 59:20 as an indication for a future for Israel. Is Paul referring to a deferred plan for the place called Israel? Not hardly. Another way of seeing this is that the time of the true Israel (Jews and Gentiles together) don’t get fulfilled until all the elect are saved, including Jews. (PS: I do recognize that scholars have debated the complexities of Rom. 9-11 and come to different conclusions.) Continue reading
Anyone who knows me, knows that I care that doctrinal positions be articulated fairly even if you don’t hold to that position. When we don’t agree with a position, it’s easy for us to make sloppy and sweeping statements or otherwise eliminate distinctions that should be there for a thoughtful discussion. We can tend to paint with broad strokes.
TheoThoughts 