I fear this post might confront some popular held beliefs about the word anointing. But if there is ever a word that is overused and abused, its this word. For awhile, I’ve been wanting to address how anointing is actually used in the Bible but James White of Alpha and Omega ministries has done a superb job. He addresses the phenomenon of catching the anointing that occurs at mass gatherings, using Benny Hinn as an example and compares it to how the Bible uses anointing.
Here is the key excerpt from White;
“Does the Bible know anything of an anointing that can be ‘received’ through the yelling of the word ‘fire’ and the waving of a garment (accompanied by choreographed music, lighting, choirs, etc.)? No, it does not. Most of the appearances of the term (χρίω; χρῖσμα, τος) have to do, of course, with the Messiah, the anointed one. But it does appear in reference to believers:
The One Who establishes us together with you in Christ and anointed us is God, who also sealed us and gave us the Spirit in our hearts as a pledge. (2 Corinthians 1:21–22)
This anointing is defined as the work of God and it is clearly connected with the dwelling of the Spirit in the believers, resulting in their union with the body of Christ. It is not some ecstatic secondary experience that comes later, it is primary, foundational, and universal. It is not something offered at revivals, it is definitional to what makes a person a Christian in the first place. It is not mediated by traveling evangelists, it is the direct and powerful work of God in the salvation of his elect people. Likewise, the phraseology appears in John’s epistle: Continue reading