Some encouragement for 2025

Despite my best intentions of keeping up with regular writings in this space, I have now come to the end of the year without posting anything since the beginning of the year. A few weeks ago, I had started on an end of year reflection and hope to have that out soon. But in the meantime, this quote struck me as  something to seriously reflect on as we head towards a new year.

As I’ve finished up another chronological reading plan, naturally the year ends on the book of Revelation. I decided it would be good to read through Triumph of the Lamb by Dennis Johnson. I love how the commentary is written in a narrative style and is so doxologically rich. As I wrote here several years ago, my perspective on the book of Revelation has changed drastically. I no longer see it as a chronological rendering, where are events and times are literal telling of what will happen in a defined end period of time that includes a pre-tribulation rapture and seven year tribulation period. Rather, I see the rich symbolism pointing out cycles of activity and judgements, the forward movement of Christ’s church amid cosmic tensions, turmoil and outright opposition, and Jesus’ ultimate triumph to bring everything back to the right order as was intended from the beginning of Genesis.

Regardless of your interpretation, one thing should be crystal clear–Jesus is at the heart of it. He wins! This is after all “a revelation of Christ” given to John about God’s ultimate outworking of his creation. I’m actually coming to the conclusion that ending the year with this reading, regardless of the reading plan, is a worthy endeavor especially as I observe the landscape of our current culture and it’s pulls on the Christian faith in varying ways. Continue reading

Can we only imagine? on race and ethnicity in the eschaton

Recently, I’ve seen a couple of tweets that have caused me to reflect on how things will be in the New Heavens and New Earth. A while ago, I saw one tweet about black bodies retaining the same in the resurrected state. While I do believe this, it led me to think about how much race and ethnicity will matter in the new heavens and new earth. There is only so much we do know based on what is revealed in Scripture. So I’ll say from the outset that some of what I’m writing here is speculative in nature but bear with me.

My first thought was to wonder how much are we really going to focus on race or skin color? After all, we will be in the presence of the Savior and the sin that produced all kinds of hostilities, suspicions, and disputes will be absent.

Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw a holy city, new Jerusalem coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. We will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe every tear from their eyes, and death shall be no more, neither shall there be any mourning, nor crying, nor pain anymore, for the former things have passed away. (Rev. 21:1-4)

It’s not lost on me the impulse behind this focus on melanin composition because of the way it’s been disregarded historically and to some extent in the present. It’s a quest for dignity and I get it, though sometimes think it’s overblown. I honestly don’t think a focus on race or skin color does justice to that quest for dignity, anyway.  I would insist the better, and more scripturally faithful way, to view dignity is based on being made in the image of God than in blackness. As the old saying goes, “God don’t make junk” and he certainly knew what he was doing to create such diverse people with varying melanin compositions. Continue reading

Uneasy about death? You should be and its ok

Recently, a friend from church was sharing about her episode with anaphylaxis shock. She was home alone with her infant when suddenly and without warning, her body started reacting to what, is unknown. She couldn’t make it to the phone to call her husband or mother-in-law and barely made it to the computer to type a message out. She was going in and out of consciousness and wondered if this was it, was she going to die. But instead of the cheery easiness with which we Christians tend to treat death, there was an easiness about it. Almost a fear, more like dread.

Now this is a strong believer and someone who has had to trust God through some rough stuff. I know there is nothing she would want more than to be in the sweet arms of Jesus. She is not alone. I recall when my son and I were robbed at gunpoint and flashes of losing my life were before me and conjured up that same kind of dread. Or times when experiencing turbulence in airplanes and the mind flashing to a scenario of the plane crashing.

We talked about how these reactions seem contradictory to almost giddy like treatment of death as being a transition from one stage to the other, as if it’s something we should look forward to. I mean, Paul did say, “to be absent from the body is to be present with the Lord.” I would speculate that a good number of Christians experience this kind of apprehension and guilt for thinking it.  Are we weak and unfaithful Christians for being apprehensive about death?

No because there is something else to consider: death is a wretched result of the Fall. Death does to us what God did not intend for our bodies to do, be ripped apart. Death reminds us, or should remind us, what tragedy occurred through one man’s disobedience that plunged God’s creation into cosmic devastation. Continue reading

The things hoped for: on faith and the resurrection

As we Christians celebrate the bodily resurrection of our Lord, we loudly proclaim that he is risen. Now through much of my Christian life, I tended to translate that into merely a spiritual enterprise. Meaning, the resurrection signifies the forgiveness of sins and reconciliation to the Father, baptism into the kingdom of God and union with Christ. It is that transaction that raises us to new life in Christ (see Romans 6:5-11).

Over time, I’ve come to recognize how this frame of thinking circumvents the significance of Jesus’ bodily resurrection. For his resurrection not only points back to God’s intention in creation but also brings the future of that intention into the present. In other words, it’s not enough for us to reduce the resurrection to merely a spiritual enterprise, that we are now part of God’s adopted family but there is a broader framework in which this reconciliation happens related to God’s restoration of what he intended. It’s why Paul emphasizes our bodily resurrection in 1 Cor 15, to which Christ’s resurrection is a first fruit. Death is an enemy because it is antithetical to creation. The entrance of sin and death unleashed such cosmic wreckage that the whole of the Bible’s story explains God’s plan and action to redeem his creation from that cursed grip.

In that regard, here’s a connection to the resurrection and faith I found quite interesting and insightful. I’ve been reading through this incredible book by Michael D. Williams, professor at Covenant Seminary. Far as the Curse is Found: the Covenant Story of Redemption  is essentially a biblical theology of God’s historical-redemptive narrative from Genesis to Revelation, or in other words, “the biblical story of God’s unfolding covenant relationship with his people.” I absolutely love that he starts the book off with The Resurrection: the Single Best Page of the Story to show that the whole story of redemption is anchored in and centered on the work and person of Christ according to what God intended from the beginning.

The writer of Hebrews writes, “Now faith is the substance of things hoped for, the evidence of things not seen.” (Heb. 11:1). How does this relate to the resurrection? Continue reading

The unintended prosperity gospel: why tangibility matters

god-touching-manIf you’ve followed me for any period of time, you know that I abhor the prosperity gospel. As I wrote about here in Should We Call the Prosperity Gospel Something Else?, the prosperity gospel has a deceptive nature in that it is not really about getting rich. Because of that, prosperity teaching flies under the radar because many who gravitate towards it would denounce that Christianity is about lining the pockets. What gets missed, is that wealth is just a by-product of the real foundation: material blessings are a sign of God’s favor. So we really can’t restrict the prosperity gospel to money but to any material blessing that we place our hope in. It’s peddler’s would have you believe that getting blessed by God in ways that make you look like you are winning (by the world’s standards) is a true mark of God’s favor. This is the very nature of the prosperity gospel, that favorable conditions are a sign that God approves of us.

And it’s not just about despising a doctrine for doctrine’s sake. But this distorted teaching actually impacts people’s lives. Either people can be lured into a false sense that God is on their side because they are “winning” in life. Or conversely, feel like God is opposed to them when suffering and loss occur and believe they are less loved by God, failed in some way to earn his favor, or basically just have insufficient faith. It’s easy to ridicule those who embraced such distortions and spurn the teachers of this dastardly teaching. After all, the Christian hope, trust and confidence is the work and person of Jesus Christ. Period.

But if we’re honest, there is something about receiving tangible results to life’s negative circumstances: the rescue from wayward happenings, the reversal of loss with a gain of something hoped for, the improvement of life’s condition with a better home, car, job or status symbol. Receiving material rewards, while not the basis of favor from God, can make us feel like God is on our side, that he is looking out for us. Continue reading