On being called into ministry

This is a slightly edited version of a post I did for Parchment and Pen in 2011. These are some thoughts I spent some years in working out on the question of what it means to be be called into ministry. 

pupit w bibleOne of the essays in my application to Dallas Theological Seminary required that I respond to the question of how I knew I was called into ministry.  While I understood that question to be more related to affirming events that led me to apply to seminary, I find that the idea of being called into ministry has not only been a popular catch phrase but also bears some examination.  I say this because I believe the call to ministry has been designated as a special call to select individuals based on God’s selection for specific ministry roles.  I do believe that has some merit as I indicate below, but I think it might be different than what is commonly thought of as a call.

First, I think the ‘call to ministry’ as designated for select individuals is misleading.  All Christians are called into ministry because all Christians have spiritual gifts that are to be employed for service to the body of Christ (1 Peter 4:10).  That doesn’t require some specified direction but a working out of those gifts as we grow in our Christian walk and seek to serve the body.  1 Corinthians 12:12-24 identifies that everyone has a part to play in the growth of the body (also supported Ephesians 4:16).  I don’t dismiss the fact that God may have specific roles or even specialized ministries that he directs us to (after all the local assembly does require pastors, elders and deacons), but it is more indicative of our progress in the faith and a capacity bear larger burdens for service.

Second, the New Testament witness to the concept of calling is predominantly related to the salvific call of election. God calls individuals into the body of Christ. It is within the service to the body that one works out there inclination. And there is much to be said for passion and desire.  I heard a popular preacher say once that if you want to know what you should be doing pay attention to what drives you and what bothers you when its off.  I don’t believe that should be equated with a critical, fault finding mission, but an inclination of things that God has placed within us.  This is a process and it doesn’t happen overnight. But in time, we will find ourselves inclined and passionate in certain areas of ministry that we will gravitate towards. This actually factored in quite a bit in my essay. Continue reading

The church that Christ built (and is building): a Pentecost reflection

pentecost doveI’ve had some swirling thoughts today that I wanted to spit out in reflection on Pentecost Sunday. If you’ve read my About page, you’ll know that I’ve gone through quite a theological transformation. My Christian life began with prosperity oriented, Word of Faith, Pentecostal based teaching. I read the Bible in a very fragmented fashion that led to all kinds of erroneous beliefs about Christian faith and practice. I then went through a dispensational/baptistic phase because I started reading the Bible in a more holistic manner and came to recognize the connectedness in Scripture. That evolved in a solidly Reformed position.

I couldn’t help but think of this trajectory as I listened to the sermon today on Acts 2:14-36. In my earlier Christian days, the focus of Acts 2 had been about the evidence of tongues as proof of the Holy Spirit’s work. It demonstrated the miraculous work of the Spirit that moved people to prove their Christian position through extraordinary events. In this view, the Spirit moved individuals to do whatever it is they believed God called them to do based on some existential, individualized perception.

Since 2006, I’ve come to see that Acts 2 is but a reflection of the Christ-oriented nature of Scripture and God’s redemptive plan for his creation. The baptism of the Spirit had less to do with extraordinary events but had everything to do with the testimony and proclamation of Jesus Christ and our empowerment to proclaim him. After all, in John 14-16, Jesus had promised the Spirit after he was no longer with the disciples. Specifically, he said;

But when the Helper comes whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me and you also will bear witness, because you have been with me from the beginning. (John 15:26-27)

A good trinitarian understanding will negate seeing the Holy Spirit as a rogue agent that propels us to focus on the Spirit’s work apart from the work of Christ. The Spirit’s role is to glorify Christ and point to him according to the Father’s good purpose that he has already revealed. So while it might seem plausible to focus on the the extraordinary works of the Spirit, the central character of Acts 2 is not the 3rd person of the the Trinity, but the 2nd person – Jesus the Christ. (Also, regenerating hearts to believe the gospel IS a miraculous event.) This is wholly demonstrated in Peter’s speech in our sermon passage today, vv. 14-36. Continue reading

Some honest thoughts on #BlackLivesMatter, the church and real reconciliation

black lives matter2I actually started drafting this post some time ago, like a few months ago. When I first started the draft, it was a really tough post for me to write because it involves some issues that are near and dear to me. And tough because it involves people with whom I am united in the bonds of Christ and with whom I find myself increasingly coming into stark disagreement. It’s tough because I know these thoughts, which have been stewing for some time, might cast me and Christians who think like me, in a negative light.

At the heart of the matter is the Black Lives Matter movement and Christians’ endorsement of it. Now a lot of ink has been spilled so I don’t necessarily want to rehash whether Christians should support it or not. I’ve drawn my own conclusions as will be evident in this post. Nor do I want get into the #BlackLivesMatter vs #AllLivesMatter paradigm because I think there is something bigger at stake. I also don’t think framing the issues that way have been particularly helpful.

I actually thought I would leave the issue alone and hence my draft sat, picked at from time to time but never published. However, when I saw this post on Christianity Today, Where John Piper and Other Evangelicals Stand on Black Lives Matter just days after seeing this post from John Piper, What Can We Learn from Black Lives Matter, the way the questions were framed and the ambiguity around supporting Black Lives Matter confirmed a growing concern that I have had, which is this;

#BlackLivesMatter has become the litmus test to racial reconciliation within evangelicalism. Continue reading

Yes Sunday is coming . . . but today is Friday

eastercrossAs Easter draws near, I’ve noticed a trend and one that I’ve fallen comfortably into myself. On Good Friday, it is not uncommon to hear some brief reflection on the Jesus’ sacrifice on the cross followed by these words, “but Sunday is coming.” Of course, the sentiment strikes at the heart of the culmination of this Lenten season, the anchor of the Christian faith – not just the death of Christ, but his resurrection. That is where our hope resides. As Paul indicated, “But if there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, then our preaching is in vain and your faith is in vain” (1 Cor. 15:13-14).

To be sure, the resurrection cannot be undermined. I confess that for much of my Christian life, I treated Easter Sunday as kind of a resurrection birthday only to downplay it’s significance the remaining of the year. The cross of Christ is nothing without the resurrection. At the cross, Jesus final sacrifice of atonement, where he bore the penalty for our sin, is not complete unless he rose from the dead. In his resurrection, is where we find life in him. The resurrection is where we can anchor our hope.

We have the advantage of hindsight. Imagine what his disciples felt at that time. This person they followed and believed to be the Messiah, the promised Savior, who would come and rescue the God’s elect from the oppression of Gentile rule, was now seemingly defeated by it in the cruelest manner. But they would come to realize that in God’s paradox, he would use an instrument of death to bring life and nailed at his resurrection.

And so living on the other side of this revelation in Christ, we want to celebrate in the victory that secures eternal hope for those found in Christ. To put in more simply, we want to skip to the good part. Continue reading

Mary, Martha…and Scripture?

I’ve been pondering this past Sunday’s sermon on Luke 10:38-42, Mary and Martha

Now as they went on their way, Jesus entered a village. And a woman named Martha welcomed him into her house. And she had a sister called Mary, who sat at the Lord’s feet and listened to his teaching. But Martha was distracted with much serving. And she went up to him and said, ‘Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.’ But the Lord answered her, ‘Martha, Martha, you are anxious and troubled about many things, but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her.

mary at Jesus feetWhile I have heard sermons on this passage dozens and dozens of times, I’ve not quite heard the inextricable link of sitting at Jesus’ feet and believing God’s word. I had typically heard the sermon on this passage in the context of prayer, worship, “being still,” etc vs. the busyness of doing. But in consideration of the redemptive narrative of Scripture, making Jesus the priority is more than the activities we engage in but the orientation of our hearts, which starts and ends on the surety of Scripture – what God has actually said. Considering that Scripture testifies to the incarnate Word, this connection made perfect sense to me.

The other day I came across a blog post with yet another progressively oriented Christian proudly patting herself on the back that she had moved away from the doctrine of inspiration. She was so pleased with herself having resolved the mystery of God’s breathed out word through human authors. They were, after all, merely human and probably got a lot of things wrong, she reasoned. It was ok to no longer wrangle over the unpleasant parts of Scripture because it’s too stressful to handle the tension of believing this is what God says and does when confronted with all the inconsistencies the mind cannot fathom. How many people claiming to sit at Jesus feet have said this? Continue reading