Tense times call for tender measures

These are tense times. Many factions at work in the frame of our society are ripping at the seam. The election of Donald J. Trump has polarized a nation and disintergrated relationships. But even at the heels of his election, the heat was rising with an increased exposure of unarmed shootings of black citizens and the rise of Black Lives Matter. White supremacy is the culprit, it seems, and must be extinguished.

The church in America has not been exempt. The past few years have seen a rise in a cry for the church to address issues of race and justice. This cry has increasingly leaned on secular socialological paradigm of critical theory  to address issues and provide remedies over and above the dictates of Scripture. Whitness is the evil that must be extinguished, is a growing roar. The election of 2016 only added fuel to that fire. The whiteness that contributed to the perceived injustice was now being perpertrated by anyone who dare approve of the Trump administration. White evangelicals were on trial and stood guilty of perpetrating perpetual crimes of marginalization against black and brown people.

On the flip side, another faction has arisen that began decrying the intrusion of social justice paradigms in the interest of preserving the gospel and reliance of the authority of Scipture. Legitmate concerns have turned into witch hunts if there was even a hint of capitualtion to a social justice paradigm.  Then there is support of Trump, whether it be the man himself or conservative policies themselves. The leftist, social justice warriors are bringing the church down and must be stopped, so goes the rallying cry.

Social media serves as a ready platform to take this disenchantment to the public square. Brothers and sisters go after each other in the name of truth. Condemnations are created, in some cases by partial profiles and half-baked information. Blog posts abound with indictments of the latest perpetrators of anti-biblical positions, whether it be for or against social justice or Trump. Guilt by association turns into easy categorization of people into simplistic boxes based on minimal evidence. (Lanie Anderson has a great article about guilt by association that I commend reading here.) Echo chambers are filled with glanging gongs. Continue reading

Deconversion and Dilemmas

It’s been a few months since I’ve written here. Part of that is because my writing just hasn’t flowed and I don’t like to force it when it get stuck. Though I have had an opportunity to produce a couple of pieces for Reformation21–one regarding the incident involving David Platt’s prayer over Trump and most recently, a reflection about leaving the faith and hence the title of this post. But I’ll get to that in a minute. Another reason that I haven’t written much is because of some very interesting life changes with a new job serving a local nonprofit that is focused on celebrating the multiethnic diversity in Roanoke (as in internationally) and also a new ministry project that I’ll be sharing more about in the days to come.

Regarding my recent piece published over at Reformation21 (link here), it was a reflection of my own testimony in light of the public deconversion of Josh Harris where he announced in an IG post that he was no longer Christian. Since that time Marty Sampson of Hillsong fame also announced that he was having doubts and reconsidering Christianity (though he did later clarify it didn’t mean he was leaving the faith).

This resonated with me since I was a prodigal for 13 years (1986-1999). While I never denounced Christianity, I lived as though I had nothing to do with it. As I wrote in the Ref21 piece, the mindset was pretty much the same;

While I never denounced Christianity or indicated I was no longer a Christian, my line of thinking definitely echoed what I hear Harris and Sampson utter–there was a deconstruction, if you will. But really, it was flat out rebellion. I could not live within a Christian construct any longer, foolishly believing that it was freedom. I lived as one who did not believe, doing what was right in my own eyes, and making many foolish decisions along the way.

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At the end of the day, Christianity trumps white evangelicalism

Over at the Washington Post, Eugene Scott has written an interesting opinion piece regarding Mike Pence’s commencement speech at Liberty University. Scott is concerned that warnings about Christian persecution fall into a victim complex that is not all that helpful for navigating through fruitful citizenship. Now, I do agree with some of what he says. But the more I read through it, the more I think some parsing is in order to get to the real concern. He says;

Religious persecution is real. The congregations of three black Louisiana churches that were recently burned down for reasons that some suspect were racially motivated know this. And so do the congregants of the synagogue that was attacked last month by a gunman; the suspect pointed to his conservative evangelical theology as justification for his hatred of racial minorities.

But accusing “Hollywood liberals,” the media and “the secular left” of persecuting Trump-supporting evangelicals might do little, if anything, to prepare the next generation of leaders to be good citizens working toward the common good in a religiously diverse nation. At worst, it could perpetuate the victim mentality that is so pervasive in our culture wars and that some believe has made this country more politically divided than at any other point in recent history. Such a framing may win you some political battles, but in the long term, it makes it much more difficult for the United States to become “one nation under God,” as Pence and so many others often pledge.

Now, I do think he’s right in that we can form a persecution complex and engage in fear mongering. After all, Jesus did say that we would have trouble in this world. We can’t surely expect that a secular culture will align with Christian values. Even though religious liberty was ensconced in the framework of this country’s founding, we do need to consider it is also not a guarantee to live out faithful Christianity. That’s not to say we should not care or make efforts to preserve it. But we can at least expect a Christianity believed and lived faithfully will be at odds with a culture that seeks to live for self. Continue reading

Jesus, Jerusalem and the big game changer

It’s been interesting watching the reactions to President Trump’s announcement concerning acknowledgement of Jerusalem as the capitol of Israel. Many are seeing this as a fulfillment of prophecy, most notably Zech. 12:1-3. Of course, on face value it seems to make sense if in fact Scripture indicates that Israel with Jerusalem at the seat of its theocratic power, as existed in the Old Testament, that such a move would be celebrated on theological grounds (there are political reasons as well but we won’t go into that).

All this points to a telling sign to me: that so many Christians believe that God’s fulfillment of covenantal promises still involve the geographic, political state of Israel as if those promises still involved that particular piece of land.

It would be a long while in my Christian walk before I realized that references to Israel in Scripture, particularly the New Testament did not mean the political state of Israel. Romans 9-11 is particularly instructive in this regard. Paul lays out the case that though he longs for his kinsmen according to the flesh (ethnic Israel) because of all that had been given to them (9:4-5), they don’t belong to the true Israel. “For not all who are descended from Israel belong to Israel” (vs. 6). Israel refers to Abraham’s children according to the Spirit (vs. 8), those who have believed in God’s promises through Christ (cf. Gal: 3:7-18). The remnant of Israel is actually the true believers, those united to Christ, including the grafting in of the Gentiles as those who inherit the same promises (11:13-24). It’s important to note here with the rejection of Israel  that the distinction of ethnic Israel relates to the fact that they were first given the revelation of this glorious truth. God is not giving up on them but it doesn’t mean they are somehow a separate people of God who will be dealt with according to a specific piece of land.

But doesn’t Paul seem to be referencing such when he says, “a partial hardening has come upon Israel until the fullness of the Gentiles and come in. In this way all Israel will be saved” (11:25-26) then sites Is. 59:20 as an indication for a future for Israel. Is Paul referring to a deferred plan for the place called Israel? Not hardly. Another way of seeing this is that the time of the true Israel (Jews and Gentiles together) don’t get fulfilled until all the elect are saved, including Jews. (PS: I do recognize that scholars have debated the complexities of Rom. 9-11 and come to different conclusions.) Continue reading

Freed for thankfulness

Photo; courtesy of the Food Network

This is a personal reflection and one that I hope is encouraging to those whose Thanksgiving, but moreover, life circumstances don’t look as we wish.

This was another year of wrestling with meat for Thanksgiving. I’m not a big fan of turkey, especially white meat and find other kinds of meats more palatable. In year’s past, I’ve done Cornish hens for Thanksgiving but there is something about have some leftover bird for days that suits the spirit of the season. Last year, I finally broke down and brought a turkey as I was motivated to attempt brining and bringing some cajun flavoring to lift the bird out of it’s flavorless doldrums. Fortunately, I was able to find one small enough for this experiment as it was for just the two of us: myself and my son.

I’ve spent Thanksgivings all kinds of ways, including one year in Jamaica with my grandparents, uncles and aunt. I’ve spent Thanksgivings with big family gatherings with my step-mother’s family for many years. I’ve spent Thanksgivings with my dad and his friends, I’ve spent Thanksgivings with my husband’s family when he was alive.

This brings me to the struggles I’ve had with Thanksgivings especially since I’ve been in Dallas these past nine years. When I moved here in 2008 to attend Dallas Theological Seminary, though I came with the intense desire to for theological training in order to help people and encourage faithful discipleship, another desire descended upon me something fierce. Having been a widow since 2004 and uttering a simple prayer a few months after my husband’s death that though I had not known “good” in the relationship/marriage department, that God would grant me this wish and prayer. Continue reading