By way of a personal update, anyone who has been following this blog will have noticed that my writing has slowed down quite a bit. That’s not intentional. I just haven’t been able to write as much or the way I’d like to as evidenced by the several unfinished drafts in my draft bin. I think it is largely attributed to my job as executive director of a nonprofit organization whose mission is to celebrate ethnic heritages from around the globe. I’m also a staff of one so my many hats pulls me in all kinds of different directions as I work to advance the organization’s mission and expanding programming. I may write on that more later. In the meantime, I have kept up podcasting on the Family Discussion podcast that I co-host with the Rev. Marcos Ortega. We just finished our fourth season as we continue the trek through the categories of systematic theology applied to the issues of our day. Season 4 focused on humanity and sin so we had quite a bit to say about gender, human sexuality, and race. We’ll pick that up in season 5 as we move into Christology. You can check out more that here. But I really do want to get back to writing on a regular basis, if nothing more than just to download some of the processing that goes on in my head as I observe our current landscape.
And so that is what I intend to do here as the 49th General Assembly (GA for short) of the Presbyterian Church in America just concluded this past week. In case you don’t know, this is the annual meeting of commissioners (pastors/elders known as teaching elders or ruling elders) to conduct the affairs of the church. I’ve tuned in to the livestream since 2016 and been on a learning curve ever since. The parliamentary proceedings can get really complex. But in the deliverance of the committee reports and overture debates, you do get a sense of what the church is grappling with and attempting to bring in submission to the obedience of Christ and to be a faithful witness to him.
You also can hear where there are divergent opinions regarding the church’s direction, which has been increasingly heightened in recent years. That is compounded by the blogs, tweets, and posts seen on social media on a regular basis. There have projections of an inevitable church split produced by factional concerns under the rubric of the oft cited phrase “peace and purity of the church.” Despite what some may say, I do believe there is generally a strong commitment to Scripture though the applicational grid may be skewed in different directions. Continue reading
No, this is not one of those nerdy academic posts. On this Christmas day I wanted to sketch out some brief thoughts over some observations I’ve made recently that really points to something broader I’ve witnessed in how we can make false choices with respect to the Christian faith. And particularly, this time of year with reflections of Christmas and the purpose for which we celebrate this unprecedented occasion of the incarnation. So I will get to the title in a bit.
I recently got into a twitter exchange over the issue of church’s hosting of a racial reconciliation conference, panel discussion, etc. The thrust of the argument was that it puts a focus on the reconciliation according to skin and we should do as Paul says ‘to know no one after the flesh.’ I pushed back on the notion that anytime a church calls for a racial reconciliation, it is a “false gospel.” As typical with Twitter exchanges, I start getting lost in the comments. So I thought I’d sketch out some thoughts I’ve had on this issue in a more cohesive fashion. This is not so much about that exchange but rather examining the broader scope of racial reconciliation efforts in the church, my observations of them, and also to identify some concerns. This is not meant to be anything exhaustive but more like me dumping some thoughts on this topic into a single space.
Of course the cloud of witnesses referred to here are the heroes of the faith in the Old Testament listed in Hebrews 11. I interpret this to mean those whose lives have testified to their belief in the promises of God and demonstrate what faithfulness to those promises mean in how they have lived their lives.
The title question is one I’ve been mulling over the past couple of days since a charge was thrown my way that I care too much about my reputation and how I look in the eyes of others. Well, the first place we should go with such accusations is before the Lord with honest introspection. Is it true? It doesn’t help to justify and defend if others see something in us we are unwilling to admit about ourselves. That’s why I think it’s important whenever there is a consensus of critism. Not that this is the case here, but generally, if a number of people are saying the same thing about you, it’s something to pay attention to.