Preaching vs Pastoring: Asking Some Honest Questions

I came across this older blog post by Trevin Wax, Dear Pastor, Please Exegete Your Church.  In it he discusses the importance for pastors to evaluate what is going on in the lives congregants.

Sermon preparation does not end with good exegesis of the Bible; it always includes good exegesis of the local congregation. The preacher who can parse Greek verbs must also be able to discern the imperatives and indicatives his own people are living by.

Great preachers not only know how to preach a particular text; they know how to preach a particular text to a particular people.

And that brings us to the practical side of sermon preparation. In order to faithfully exegete our church, we must know our people. The church is not a preaching station where individual Christians show up once a week to hear great oratory. The church is a community of believers who live together under the lordship of Christ. The preacher’s role in this community is to know the Scriptures and his people well enough to discern (through the power of the Holy Spirit) how best to exhort them faithfully and biblically.

If our enthusiasm for ”good preaching” keeps us constantly isolated from our congregation in sermon preparation, we might be shortchanging God’s people. If we are to preach effectively, we must spend time with our people, understanding how best to use the Word to train them, rebuke them, correct them, and comfort them.

Biblical exegesis and church exegesis go hand in hand.

Whenever we study the text, the faces of our people who need a word from God should be leaping from the pages.

Yesterday, during a conversation with one of my classmates who is a pastor, we talked about what it meant to pastor. We talked about how pastoring is messy work because it involves being involved in the lives of people. Public speaking is not pastoring.

The church is not a preaching station where individual Christians show up once a week to hear great oratory. The church is a community of believers who live together under the lordship of Christ. – Trevin Wax

megachurch_2

So it naturally leads me to ask a logical question that I’ve mulled over in my mind for some time regarding very large churches. How can the ‘pastor’ who stands in front of thousands of people but not involved in any of their lives be called a pastor?  Maybe that’s a bit too simplistic considering there is biblical evidence for appointment of others (elders/deacons). I also don’t want to caste dispersions on good preaching. Just because it’s large, doesn’t mean the preaching is bad or dishonest to Scripture (though we can cite hands down the ones who are). But in our culture of mega-churches and celebrity pastors, I think it is important to make a distinction since we tend to call preachers who orate in front of others ‘pastors’.

There’s also the illegitimate use of bishops that run rampant too. Thabiti Anyabwile addresses that here.

Would love to hear your thoughts.

Like A Good Neighbor, the Church Should be There

church_hand shakingIf you’ve seen the State Farm Insurance commercial, you’ll probably recognize that I’m leveraging their little jingle about a topic I’ve been reflecting on over a conversation I had recently with a lady at my church. She heads an outreach ministry that we do with a local elementary school. Basically, she coordinates donations and other needs that teachers and/or students have. The thrust of the ministry is to be a good neighbor.

At our monthly fellowship meal, she showed me a card that the church received from a 3rd grade class at the school. It was your typical grade school homemade card with cute little pictures and kids signatures. But one thing stood out about this card that she wanted to highlight: the drawing of the church had a smile on the door. That is how these kids saw the church.

It strikes me that this is how people should see the church. Now that doesn’t mean that we get sloppy or neglectful of the message that we proclaim. It doesn’t mean going soft on the gospel. But, that this group of people who seem to hold to a different life paradigm than society are actually loving people.

Now, for those who don’t know, I go a Reformed (PCA) church. It is one of those churches that at one time I would have labeled as cold and stodgy and irrelevant (glad for the correction now!). The theology is conservative, the Word is clearly preached and the gospel is always proclaimed. It could never be confused with liberalism.

Why do I make that qualification? When it comes to the relationship of the church to the world, there is a tension between what has been labeled as word ministry vs. deed ministry. And I think that is an unhelpful dichotomy. Of course the push back is reaction against liberal churches who have exchanged the good news of Jesus Christ with deeds. Continue reading

My Kind of Complementarianism

woman with thumbs upWhile I have categorized my position on gender roles as complementarian, I have wrestled with some ways in which it has been defined. One of my primary issues involves the distinctive roles between men and women, that I consider to be exaggerated or forced. Not only does this create more restrictions than I think is warranted in Scripture, but promotes some less than healthy attitudes. We can’t just look at 1 Timothy 2 and call it a day, especially considering that Paul was addressing a specific context. That has to be measured against the breadth of scripture. So while there is warrant for male headship in the church (which I translate as governing leadership) and home, beyond that I don’t see such as sharp distinction that traditional complementarianism has painted.

Wendy Alsup published a post that describes a new wave of complementarianism. I first came across Wendy’s writings at the Gospel Coalition and loved her treatment of Genesis 3:16. She’s obviously conservative (PCA) and complementarian but strives for a balanced and thoughtful consideration of how genders truly complement each other. Her post on a new wave of complementarianism resonated so well with me because it is the canonical picture that I see in scripture regarding male headship and the complementary aspects of gender in kingdom representation. She profiles 8 characteristics;

1) Belief in the trustworthiness of Scripture.  These women (and a few men I know as well who’ve talked about this subject), love the Word and study it hard.  They read, they study, and they listen.  And they do it all from the foundation that the Bible is God’s written Word, handed down through the Holy Spirit and preserved by God for the instruction of His children.

2) Belief that the Bible interprets itself.  The Bible is the best commentary on itself and gives us a great deal of information that, when coupled with common sense interpretive principles (like the fact that story is different from instruction), leads to much more clarity on issues of gender in the Church than some claim.

3) Respect for Church history and the Creeds.  Which leads to number 4. Continue reading

Why So Few African-Americans at Reformed Churches…and will it change?

CalvinYesterday, John Frame’s page on Facebook posted this question;

Why are there so few African-Americans and Latinos in the PCA? Or in any Reformed church, for that matter? This is, I think, an important question. The Church of Jesus Christ is to embrace all nations, as God fulfills in Jesus his promise to Abraham (Gen. 12:3, Matt. 28:19). This does not mean that each congregation must have a quota of members from every people-group, but it does mean that the church as a whole should reach out to everybody.

I can’t speak for Latinos, but for African-Americans I suspect this might have something to do with it


This video suggests that cultural preferences play a significant role in church affiliation for African-americans, even at the expense of questionable theology and church practice. And yes, it is true that as long as we affiliate with churches that we find culturally compatible, the sad reality is that is that Reformed churches don’t really stand a chance. My own journey to the PCA involved sacrificing cultural preferences amid a primarily white congregation although there is a small multi-cultural presence. While it has been a rich exchange for Christ-centered worship, I know that the cultural gap is huge for many African-Americans.  Though it varies somewhat, Reformed worship is not only foreign but a difficult pill to swallow in most cases. Continue reading

Can We Really All Just Get Along? A Look at Conflict in the Church

shouting guys_anger managementWe cannot avoid conflict. As much as we’d like to think otherwise, when sinful humans interact, something is bound to erupt. If you’re a conflict avoider like me, this topic is one to wrestle with.

I recently made a church change and have been attending a 12 week inquirer’s class, which is also a requirement for membership. Today we discussed church discipline. And what ensued from that was a rather convicting discussion on Matthew 18:15-20;

If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and tax collector. Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be bound in heaven. Again I say to you, if two of you agree on earth about anything you ask, it will be done for them by my Father in heaven. For where two or three are gathered in my name, there am I among them.

Now when the topic of church discipline typically comes up, it is usually targeted at making sure that people don’t get away with their sins. Broadly it is for the purpose of keeping the church on track and handling situations that may obstruct that. Conflict among members is a pretty widespread scenario. Continue reading