Governance and Ghostbusters

Stay-puft-marshmallow-manI’m going to attempt to briefly sketch out a thought I had in the aftermath of the Strange Fire conference, which frankly I’m quite tired of hearing about. And just when you think the fire has died down, up pops little brush fires here and there. Anyways, bear with me for a minute while I sketch this out and explain where I’m going with the title. And to be clear, I’m merely using Strange Fire as an example to leverage a broader thought on this issue. I personally don’t think there’s anything further that can be said about the conference itself. Let sleeping dogs…you know the rest.

I came across this document the other day, which was a statement issued by the General Assembly of the Presbyterian Church in America (PCA) in 1975 titled A Pastoral Letter Concerning the Experience of the Holy Spirit in the Church Today. Not only did it affirm my position on cessationism, but I also appreciated the leniency that was provided to those who hold a differing position. It also busts those persistent caricatures of cessationist that keep getting regurgitated no matter how many attempts to correct are made.

But even more compelling to me was the fact that it was issued by the governing body of this denomination. Now, I’ve been in the PCA for only a year and have tried to read up as much as I can on its history and particulars, which gives some more details from the church history courses I’ve taken in seminary. The transition into the PCA was a few years in the making, though I didn’t really realize it until last year. And I say “in the making” because of increasing disconnects that I was having with independent, non-denominational and Bible churches I’ve been apart of and also some theological wrestling. The disconnect had to do with on one hand, seriously examining the nature and purpose of the church, and on the other seeing incompatibilities with and her actions towards the very people she was designed to serve. As I wrote about here, the pragmatic and experience driven nature of independent churches in general (I’m sure there are exceptions) seemed to turn these  microcosms into their own little machine, navigating through a maze of strategic planning and latest thoughts on how this church thing is supposed to work with little accountability. Continue reading

Does Jesus Really Take Away All My Shame?

suffering and griefI’m about to get real…and honest. If you’re looking for a nicely packaged, sweet-smelling pretty Christianity, you won’t find it in this post. I’ve actually been wanting to write this post for awhile but couldn’t quite put a solid structure on it. But thanks to a couple of articles that have come across my radar awhile back and an article and unfortunate discussion thread I saw today, I was reminded of this post that sat as a draft for a couple of months. So I thought it was time to address something that I experience on a regular basis and know that pollyanna puffy cloud or otherwise trite formulas don’t quite cover it.

I came across this article a couple of months ago from the Resurgence blog, Jesus Over Shame. Jen Smidt writes of her battle with shame that she finally stuck a flag in the ground and marked that territory with Jesus.

If you are carrying the weight of shame, Jesus is calling you to give that burden to him and rest in the new identity he has given you. Because of shame, you may feel unqualified to speak truth into areas where you have influence. Whether you’re a Bible teacher, a neighbor, an employee, or a stay-at-home mom, you lead others. Don’t allow shame to silence you, but instead live in the freedom of Jesus’ grace, which eradicates shame. Don’t use shame to motivate yourself or those you lead. Point people to Jesus, who conquered shame.

Christian, from this day forward, choose Jesus over shame, every time.

That’s sounds quite simple, doesn’t it? After all, Scripture tells us that “there is no condemnation to those who are in Christ” (Romans 8:1). And we must take serious that our sin debt has been paid by the one time sacrifice on the cross (Heb. 10:13). And my personal favorite, “he has cancelled the record of debt that stood against us with its legal demands” (Col 2:15). In Christ, we are certainly new creations (2 Cor. 5:21). Continue reading

Church of the Lonely Place

megachurch_2I came across this article You Need a Pastor and a Church, Not Just a Podcast and Speakers. The author draws a contrast between those who participate in the life of a local assembly and those who suppose that streaming in a message is good enough for spiritual food. He rightly states that Christian growth requires more than a good message in individualistic practice, but a gathering together with God’s people;

Church is more than a sermon. It is singing with the saints, speaking and hearing words of encouragement, praying together, serving one another, opening your life and home, giving of your time, treasures and talents, taking communion and celebrating baptism. The preaching of the Word is a fundamental aspect of the local church but not the sole activity in which we engage.

Such reductionism is dangerous to our souls because it removes us from the very mediums through which God sanctifies His saints.

Consider a few of the more obvious costs if your primary church experience is vicarious and virtual:

  1. Deep community is sacrificed, and thus there are limited opportunities to be sanctified through mutual encouragement and exhortation.
  2. The sacraments are sacrificed, and thus there are limited opportunities to be sanctified through regular participation in communion and baptism.
  3. Church discipline is sacrificed, and thus there are limited opportunities to be sanctified through loving correction.
  4. Service and mission are sacrificed, and thus there are limited opportunities to be sanctified through selflessly giving yourself for the sake of others.

Those who seek sanctification primarily through radio, television or podcast ironically reject the very means provided by God to cultivate holiness. They, instead, foster individualism and isolationism, which begets self-centered, new age spirituality, not deep authentic Christianity. Continue reading

Creating a Worship Experience or Affection for Christ?

I came across this quote from one of my older Parchment and Pen posts. The quote was from Jared Moore, SBC Voices, where he wrote on corporate worship experiences. I thought it was worth reproducing here.

You do not want to create worship services that make Christians want to return to your worship services again; instead you want to create worship services that make Christians long to be with Christ.  If your hearers, regardless the age, are not responding to the gospel, but are rather responding to the atmosphere you are creating; then you are making it twice as hard for them to come to Christ.  I beg you, stop trying to create an emotional attachment to an experience invented by crafted services that are meant to induce emotion.  What you are doing is creating a feeling, a “high” in the individual which he or she will try to duplicate throughout the rest of his or her days unless he or she is corrected by the Scriptures.  Thus, you make it twice as hard for them to respond to the gospel for the rest of their lives, because they think that in order to respond to the gospel, they must “feel” a certain way.  They also equate the value of all worship services based on how they feel instead of on whether or not Christ is exalted.  Thus, if there is anything negative in their lives, or any negativity taking place in the church, then they will not be able to create the original feeling that they felt in the past regardless if God is pleased with His worship service or not.  You may be growing crowds, but nostalgia cannot and does not last.  You are dooming all of these individuals for failure eventually.  Bad things eventually happen… and appropriated theology, not feelings, will sustain them through these terrible times.  You are not growing disciples, because services that are designed to induce feelings communicate that the gospel alone has no power to induce such feelings toward God.

Here is a test to see if you are creating nostalgia or gospel-centered saints.  When people respond, ask them why.  Ask them why they responded.  If they point to their feelings instead of to repentance, you need to thoroughly examine them to see if they are responding to the gospel or to the atmosphere.  If they respond because they “felt the need to,” you must question them, making sure they are responding to the gospel.  The gospel is the good news of Jesus Christ reconciling sinners to His Father via faith alone, not some arbitrary feeling or emotion.  An atmosphere response is not a gospel-response! What and Who they respond to are essential!  If you are really concerned with God’s glory and the salvation of sinners, then do not try to manipulate! Continue reading

When Tradition Fails to Reach, What to Eliminate?

church stage_emptyEd Stetzer recently published this article Three Things Churches Love that Kill Outreach. No surprise, he takes a swing at tradition citing #3 – Too many churches love their traditions more than their children.

Here’s what he wrote;

How can you tell? They persist in using methods that are not relevant to their own children and grandchildren. Far too often, church leaders, in an effort to protect the traditions of their congregations, draw lines in the sand on nonessential issues.

This is not to say that “tradition” is wrong. It depends on how you define it, but I think most will know what I mean. Christian scholar Jaroslav Pelikan said, “Tradition is the living faith of the dead, traditionalism is the dead faith of the living.” Churches that love tradition that way will choose their traditions over their children every time.

Too often, churches allow traditions to hinder their ability to humbly assess their missional effectiveness. Moreover, they allow traditions to trump the future trajectory of their demographic. I know of several young pastors who have been exiled from their local congregations because they didn’t fit the mold of what had always been the ethos of the leadership. Sometimes this is because impatient pastors try and force change too quickly. Other times it’s because settled churches resist change so forcefully.

Undoubtedly, there are always times to defend the traditional stances of essential doctrines in the local church. But we should not have a cultural elitism that hinders passing the torch to a new generation of leaders. If your church loves the way you do church more than your children, it loves the wrong thing. Continue reading