Well, it’s been a dozy of a week on social media. The allegations of sexual misconduct against Roy Moore continue to mount as does his adamant denial. Not only that, he has chalked it up as a grand political conspiracy, ‘it’s that other side.’ He will not back down. Now I can’t say for certainty these allegations are true though it is pretty hard to dismiss five separate stories. Given the seriousness of the charges, the thought of there being any truth to them gives me a chill regarding the lack of ownership. But I do recall another time a very prominent political figure was charged with inappropriate sexual behavior that initially met with the same response: “I did not have sex with that woman.” Of course we know how that story went. His adamant denials were dashed with the reality of truth. He was guilty.
This is just a small snippet of denial-defense-blame menagerie that not only has peppered the news. This happens everywhere. Incidents go down. Blame is assigned. Some will even take the opposite approach in blind support of the prominent particularly when driven by strong political or familial affiliations. Others will be quick to throw out unexamined charges of guilt especially against those on the “other side” wherever that is. Social media is rife with virtue signaling.
But here’s the thing. We might be sitting back in smug satisfaction that “these people” are morally corrupt, resting in their fame and power to hide their guilt all the while projecting innocence. We may not be guilty of sexual misconduct, exploiting the vulnerable, or protecting prominent positions. But make no mistake, we are all capable of participating in the same kinds of charades we so easily denounce in other people. We can be guilty of wrong and project ourselves as right, hide our transgressions behind a veil of virtue, and point our fingers to the ones who can’t see all the while clouded by our own lenses. We’ll justify it because our sins are acceptable, masquerading as Christian concern–pride, self-righteousness, envy, and a lack of love. Sometimes the lies go so deep that we’ve even fooled ourselves in believing our own mess. Continue reading →
This post is not for everyone, though I suspect at some points or another in our Christian life it will resonate with just about everyone. But for now, if you feel like life is going pretty smoothly, your prayers have been answered, your heart is full and you otherwise are experiencing a relatively satisfactory life, you might want to sit this one out.
On the other hand, if you’re reading this and it’s all fallen apart or it hasn’t worked out or its just not happening, in spite of the all the earnest prayers by yourself and intercessors, regardless of how noble and God-honoring the cause…
That loved one still died, that spouse still walked away, that miscarriage still happened, that marriage still ended in divorce, that adoption still fell through, that infertility or singleness still persists, that company still crumbled, that bankruptcy still happened, those family relationships are still fractured, or some other life desert or breakdown has occurred and persists.
It doesn’t matter how long you’ve prayed. It doesn’t matter how many have prayed. When life dishes us a bowlful of disappointing lemons in spite of trusting God, and believing for his hand of goodness, the gap between making lemonade can seem like a chasm too far to bridge.
You have trusted in Christ as your Lord. You rejoice in your salvation, the redemption and forgiveness of sins. You know that God is sovereign and does as he pleases. You know you must bear the cross, that you are not your own and you serve a God who sees and who cares. You take this to heart and vow to keep trusting him, through the fog of bewilderment. Continue reading →
The internet has been abuzz the last few days over the Nashville Statement, delivered from a joint conference between the Center for Biblical Manhood and Womanhood and the Ethics and Religious Liberty Commission. The statement succinctly lays out a case for the sexual ethics expressed in Scripture and believed by the church since the dawn of it’s inception.
Given the contemporary mood regarding sexual identity and orientation, it’s no surprise that vitriol against the statement has splattered all over the internet in repudiation of what the statement expresses. No surprise either from those in the progressive camp that claim both Christianity and endorsement of homosexuality and transgenderism (as if the two can co-exist), a renouncement with the claim that the statement does harm to the LGBTQ community. What’s a bit more surprising is the pushback from those who for the most part affirm what the statement endorses but quibble with the impact it will have for ministering to those who claim this identity. There are other reasons cited but for the purpose of this post, I’m honing in on this particular line of reasoning.
In other words, a common thread I’ve seen from both the progressive camp and the ones who affirm the statement but have reservations is this: it will hurt the feelings of those with this identity. Put another way, being sensitive to the concerns of those who feel themselves oriented in certain directions is a pastoral concern at least, and in more unfortunate cases, a license to release people from feeling bludgeoned over their particular orientations. They should be free to live without condemnation.
Now, I get that we do need to be cognizant of struggles of same-sex attraction and gender dysphoria. As Christians committed to the sexual ethics and gender identity sourced in God’s creative mandate, we do want to take a firm stand of what the church has rightfully recognized but at the same time be compassionate towards those who find contradictory tendencies within themselves when they are confronted with this reality. We don’t want to be insensitive jerks and lack compassion towards those who have to reconcile inordinate affections with what Scripture commands. I surely understand the need for pastoral care and tending towards those who at least want to do the right thing but struggle. Continue reading →
There is an impetus today to reject color-blindness and the reasons are quite valid. If someone says, “I don’t see color” or worse, “God doesn’t see color” rebuke is the natural impulse since God himself created a beautiful array of shades. So when we look at our brothers and sisters in Christ and the broader world, we should see this sovereign creativity at work that lends to the picture in Rev. 7:9-a conglomeration of people from every tribe, tongue and nation the Lord calls to himself.
But there exist an even deeper concern to reject it. Color-blindness has typically meant that the concerns of non-white people are diminished or dismissed. Because in reality there has been an racial and ethnic primacy at work in the church, and particularly the American church, for a long time. That is when a person is considered first because of their skin color and second by their Christian status. One would have to have their head buried in the sand or be in complete and utter denial to not recognize this is precisely what happened with black and brown people in America. To distorted minds, the melanin determined the human value, casting those with darker shades into a dehumanizing existence. Even worse, that such views were egregiously supported by myopic renderings of Scripture and harsh development of theories like curse of Ham and that relegated melanin richness to an inferior and sub-human status.
In this reality, we see the ways in which melanin richness has met with inconsistent and disparate treatment and the church was not exempt. Consequently, segregated enclaves became a harbor of spiritual comfort. So it naturally concerns many today, particularly people of color, that persistent marginalization occurs and there is a natural rejection towards the concept of color-blindness because of it. No, we don’t want to deny or dismiss these concerns of partiality that have plagued, not only in the larger society, but particularly the church for so long.
Black and brown Christians feel this angst, particularly being in spaces where they are acutely aware of being the minority. It’s natural to walk into a predominantly white church or other white spaces and see white people first. Prejudicial attitudes exist to varying degrees among some white Christians where the presence of minorities create a heightened sense of dread because they first see a minority first. The temptation to evaluate the other first on the basis of skin tone remains. Skin tone is just a manifestation of a deeper cultural crisis, historic infractions and sinful inclinations. Where black and brown people have been rejected in various forms from consideration of church life, where prejudicial attitudes have and do exist among white Christians, we are tempted to filter another’s presence first through this reality, and then second as Christians. Continue reading →
Recently, I penned a post, Some Questions I’m Asking While Off to my White Evangelical Church that drew a bit of attention. To be honest, it was a post that had been stewing for several weeks and one in which I reasoned I did not have the courage to write. The reason is quite simple: by doing so I knew I would lose something, an affiliation with those who deem race dialogue to be of utmost importance. I’ve been working on a follow up with a focus on the issue of social justice though it’s been slow going. I hope to parse out some issues that I think are getting conflated with a gospel centered response of the church’s relationship to the world. Hopefully, I will get to that.
It occurs to me there are there are two kinds of people who positively reacted to that post. One group really does not want to face any kinds of infractions and easily dismisses those who would raise any issues. These are folks that don’t want any discussion of racial issues or take any opportunity to examine where in fact there still might be discrepancies. On the other hand, and where I hope these questions resonated, concerned people like myself, who are deeply cognizant of historical infractions and want to, at a minimum, bring awareness to how racial prejudices have had a long standing impact. But they also don’t want to lose sight of what it means to be united in Christ and keep our union and identity in Christ as the overarching priority. Like, me they having growing concerns that this priority is getting lost.
If you’ve known me personally, or followed me on Facebook or Twitter for any length of time, you’d know that I have been squarely on the side of this second group. I have tried to provoke an honest examination racism, racial bias, white privilege and yes, even white supremacy.
To this end, I’ve had some intense on-line interactions with those I have at least perceived to be in the first group. I’m finding something really interesting happens when that perception is present. When you are on the bandwagon to show how these issues still prevail, it doesn’t take much for that agenda to take on a life of its own. I was reminded the other day of an interaction I had a couple of years ago on the topic of white privilege. A white sister tried to assert how her mother experienced extreme poverty and that the idea of white privilege does not account for white people who have suffered. Aside from the fact that this sorely misunderstands what is meant by privilege in that it’s not contingent upon economic circumstances, the reality is I really didn’t care to hear it. I was only interested in showing how black people have suffered under the hands of white people because of what society deems as acceptable. But it also made me reflect on other such conversations I’ve had where the overarching agenda is to prove how subjugated black people have been. Continue reading →