I want to briefly sketch out a few thoughts I had as I observe the tensions related to the schisms in the church today over addressing issues of race and justice. This actually started off as a Facebook post but as I kept typing, I thought it would be better served as a blog post. It’s not meant to be exhaustive and know that what I’m about to write can be expanded on. But I just wanted to address this common charge that I see quite often in the woke/anti-woke wars (for lack of a better term). And its this: those Christians aren’t upholding Scripture and undermining its authority. Honestly, I see it on both sides.
Well it is true that some can be ignoring Scripture and disregarding its authority, I’m referring to the vast number of Christians in relatively orthodox spaces that preach the gospel, uphold scriptural authority, and believe the church is Jesus’ bride to accomplish his purposes. Based on some extended observation, I don’t think the problem is so much that people aren’t relying on Scripture or upholding its authority. Rather, it’s how the framework of Scripture is being interpreted and applied to present day circumstances with varying understandings of sola scriptura. Everyone who professes Christ and scriptural authority are coming to vastly different conclusions. Why is that?
The more conservative/fundamentalists tends to draw harder lines between the historical context of the Bible and present day issues. They are more likely to separate its application from academic disciplines related to life. On the extreme end, the fundamentalist sees no room for any thought outside of Scripture to have relevance to the Christian faith. When led by a resistance to worldliness for the sake of Christian faithfulness, they may be prone to divorcing faith and works as James commends in his epistle.
I’ll be honest right from the start, I’m growing weary of hearing about Critical Race Theory and the debates swirling around it. I think far too much time is spent on either debunking or supporting it. In my honest opinion, it is jeopardizing our focus on Christ and kingdom matters in the manner prescribed in Scripture. From what I’ve observed, the arguments are rife with lazy and uncharitable assessments that have pit members of the family of God against each other. This also has made it harder for pastors who are striving to be faithful and navigate through issues of race and justice from a biblical perspective. I’d really not even write about it any further especially since so much ink is being spilled already.
However, there is one argument that keeps emerging that I feel compelled to address because I think it is a generalized and unfair allegation that misses the mark on why many Christians are opposing CRT. It’s simply this: those who claim that CRT has some compatibility with Christianity or at least can be used as a tool to diagnose the problem of racial stratification, tend to repudiate any claims of opposition as an endorsement of white supremacy. Why? Because the idea of CRT is to address white supremacy that has had its tentacles wrapped in the warp and woof of American society (I’ll expound on this in a minute). So it was no surprise to me when six SBC seminaries released as statement clarifying their position against CRT, that it was immediately met with charges of perpetuating white supremacy with pastors actually leaving the SBC over it.
Now in fairness, I do think that some of the opposition against CRT is based on strained and superficial arguments from those who see addressing any issues of race and justice as a deviation from the gospel. For this group, the SBC statement only adds further fuel to this opposition. I do think it makes it easier to dismiss raising any concerns related to race and justice. And we should be honest that a sub-group actually do want to maintain some sense of racial superiority and use opposition to CRT as a mask to cover it up.
But that is not the entirety of opposition. From my own perspective based on some extensive observation and interactions, I believe the lion’s share of criticism comes from Christians who strive to be faithful to Scripture and believe that addressing issues of race and justice should be sifted through its lens. These are ones who would not be quick to sweep racism under the rug and are honest about the travesty of our historical record. But they also see the how the framework of CRT produces fruit that is at odds with Christian practice according to Scripture, and in some cases can be a deviation from the gospel. God has provided the means by which we can analyze and address the underlying sins of race and injustice and CRT is seen as incompatible. I am one of those people.
The other day, I came across this question on Twitter, “What’s worse, the prosperity gospel or the patriotic gospel?” My first reaction was it was a bit of a toss up. But the more I thought about it and observed the discussion on my Facebook page, I do think the patriotic gospel needs to be spelled out a bit. I don’t know the author of the tweet so I have no idea what he meant by it but I thought I would write out a few thoughts about what I believe it is. I suspect that some will disagree but these are my convictions.
I personally don’t think there is anything wrong with patriotism, as long as it is kept in perspective. I see no prohibition in Scripture where one cannot love their country and want what is best for it. Though America has not always lived up to her ideals, we can celebrate her victories.
However, the patriotic gospel is more than just a love for country. I actually do believe it is a form of the prosperity gospel so let me lay that out. A common misconception about the prosperity gospel is that it is about money or getting rich. Actually, wealth is just an outcome of its foundation. At the heart of the prosperity gospel lies the notion that material gain symbolizes favor with God. Material gain can be wealth but also comes in different forms, such as employment success, social standing, houses, cars, and other earthly treasures. While proponents of the prosperity gospel will say they are placing their faith in Jesus, in reality, hope is placed in obtaining material gain since that represents right standing with God. It’s why you see so much emphasis on the material in prosperity teaching. Sadly, I think softer forms of prosperity teaching run rampant in mainstream American evangelism.
Now, let’s make that application to the patriotic gospel. I think the most obvious form is believing that the United States has a special status with God and therefore, supporting her prosperity means continued favor. It’s treating the US as if God has made a covenant with her. This line of thinking sees no problem with inserting patriotic symbolism into Christian expression such as Bible verses and church services. Continue reading
I recently got into a twitter exchange over the issue of church’s hosting of a racial reconciliation conference, panel discussion, etc. The thrust of the argument was that it puts a focus on the reconciliation according to skin and we should do as Paul says ‘to know no one after the flesh.’ I pushed back on the notion that anytime a church calls for a racial reconciliation, it is a “false gospel.” As typical with Twitter exchanges, I start getting lost in the comments. So I thought I’d sketch out some thoughts I’ve had on this issue in a more cohesive fashion. This is not so much about that exchange but rather examining the broader scope of racial reconciliation efforts in the church, my observations of them, and also to identify some concerns. This is not meant to be anything exhaustive but more like me dumping some thoughts on this topic into a single space.
First let me note that I do heartily endorse the idea that believers should anchor their identities first and foremost in Christ. I believe that our first consideration for dealing with other believers is based on our union in Christ. When you see another person with whom you are united in Christ, the first thought should not be a [______] Christian but a fellow heir, regardless of their race, ethnicity, physical characteristics, or place of origin. We should take serious Gal. 3:28;
There is neither Jew nor Greek, there is neither slave nor free, there is no male or female, for you are all one in Christ Jesus.
But of course there are distinctions and we can appreciate them according to how God made us. Are we not male and female and are we not different in that regard? We are not nondescript blobs. We can appreciate the ways in which we bring our ethnicity, heritages and experiences to the table. We also have to recognize when those distinctions have caused and do cause dissension in the body of Christ, especially when dealing with a long-standing one like racial disparities that were not only deeply ingrained in society for hundreds of years but also in our churches. Racial reconciliation is ultimately about reconciling hearts towards one another. Continue reading
I’ve been mulling on this passage in Hebrews for the past couple of weeks;
Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith. (Heb. 12:1-2a)
Of course the cloud of witnesses referred to here are the heroes of the faith in the Old Testament listed in Hebrews 11. I interpret this to mean those whose lives have testified to their belief in the promises of God and demonstrate what faithfulness to those promises mean in how they have lived their lives.
I’ve been thinking about my own cloud of witnesses, those who for me model what Heb. 12:1-2 talks about in their witness and ministry commitment. In leveraging the title of that popular book Seven Habits of Highly Effective People, I’m thinking about common traits these folks possess that not only invoke an admiration for them but also an inspiration for me for any ministry God has placed in my hand to be faithful to Scripture and glorify him. And while I can include a whole swatch of Christians who have encouraged me in my walk with Christ, I’m particularly thinking of those who are more subject to scrutiny and criticism because they pastors, seminary professors and/or have more visible ministries. Continue reading