I’ve been a Christian for a long time. Even if you count it from my repentance in 1999, that’s 20 years of following Christ, striving to be faithful, committed to the local church and desiring to be an instrument for his use. I’ve plodded through dark, trying times, experienced dry seasons, moved a few times and saw some beautiful peaks. As I mentioned in a recent piece I wrote for Reformation21, a passage of Scripture that has gripped my heart is found in John 6:66-69. There is no greater joy than being in the sweet arms of Jesus, being reconciled to the Father and empowered by the Holy Spirit. But here’s one thing I’ve found through all of this…
The Christian life is hard.
Now you may scoff at that idea but I’m guessing this statement resonates with the lionshare of Christians reading this. By saying its hard doesn’t mean its not fruitful or worth it or that we love the Lord any less. But we can be honest about what it’s like being a pilgram of another kingdom while navigating through this earthly one.
First, consider that Jesus did say his kingdom is not of this world. His kingdom operates by a different set of principles than what is naturally acceptable according to worldly philosophies. Sure, there are fingerprints of God’s goodness particularly in more civilized societies. But Jesus let his disciples know that the world would hate them because the world hates him. “The mind set on the flest is hostile to God, for it does not submit to God’s law” (Rom. 8:7). This mind is at work in the children of disobedience, those who do not bow their knee to Christ (see Eph. 2:1-2). This is the grain that we have to navigate our lives in. Continue reading
It’s been a few months since I’ve written here. Part of that is because my writing just hasn’t flowed and I don’t like to force it when it get stuck. Though I have had an opportunity to produce a couple of pieces for Reformation21–one regarding the incident involving David Platt’s prayer over Trump and most recently, a reflection about leaving the faith and hence the title of this post. But I’ll get to that in a minute. Another reason that I haven’t written much is because of some very interesting life changes with a new job serving a local nonprofit that is focused on celebrating the multiethnic diversity in Roanoke (as in internationally) and also a new ministry project that I’ll be sharing more about in the days to come.
Regarding my recent piece published over at Reformation21 (link here), it was a reflection of my own testimony in light of the public deconversion of Josh Harris where he announced in an IG post that he was no longer Christian. Since that time Marty Sampson of Hillsong fame also announced that he was having doubts and reconsidering Christianity (though he did later clarify it didn’t mean he was leaving the faith).
This resonated with me since I was a prodigal for 13 years (1986-1999). While I never denounced Christianity, I lived as though I had nothing to do with it. As I wrote in the Ref21 piece, the mindset was pretty much the same;
While I never denounced Christianity or indicated I was no longer a Christian, my line of thinking definitely echoed what I hear Harris and Sampson utter–there was a deconstruction, if you will. But really, it was flat out rebellion. I could not live within a Christian construct any longer, foolishly believing that it was freedom. I lived as one who did not believe, doing what was right in my own eyes, and making many foolish decisions along the way.
Over at the Washington Post, Eugene Scott has written an interesting opinion piece regarding Mike Pence’s commencement speech at Liberty University. Scott is concerned that warnings about Christian persecution fall into a victim complex that is not all that helpful for navigating through fruitful citizenship. Now, I do agree with some of what he says. But the more I read through it, the more I think some parsing is in order to get to the real concern. He says;
Religious persecution is real. The congregations of three black Louisiana churches that were recently burned down for reasons that some suspect were racially motivated know this. And so do the congregants of the synagogue that was attacked last month by a gunman; the suspect pointed to his conservative evangelical theology as justification for his hatred of racial minorities.
But accusing “Hollywood liberals,” the media and “the secular left” of persecuting Trump-supporting evangelicals might do little, if anything, to prepare the next generation of leaders to be good citizens working toward the common good in a religiously diverse nation. At worst, it could perpetuate the victim mentality that is so pervasive in our culture wars and that some believe has made this country more politically divided than at any other point in recent history. Such a framing may win you some political battles, but in the long term, it makes it much more difficult for the United States to become “one nation under God,” as Pence and so many others often pledge.
Now, I do think he’s right in that we can form a persecution complex and engage in fear mongering. After all, Jesus did say that we would have trouble in this world. We can’t surely expect that a secular culture will align with Christian values. Even though religious liberty was ensconced in the framework of this country’s founding, we do need to consider it is also not a guarantee to live out faithful Christianity. That’s not to say we should not care or make efforts to preserve it. But we can at least expect a Christianity believed and lived faithfully will be at odds with a culture that seeks to live for self. Continue reading
A couple of years ago, I penned a piece, Some Questions I’m Asking While Off to My White Evangelical Church, that got a bit of attention. The piece was the product of growing concerns I had regarding where the racial reconciliation was headed. I had questions of whether we were legitimately seeking reconciliation or was an agenda being imposed on the body of Christ that actually is driving a wedge through it. And now that I’ve seen the movement morph into an anti-racist and social justice paradigm that adopts a worldview that seems to run contrary to a Christian paradigm in doctrine and practice, I stick by every word I wrote in asking the questions I had.
Speaking of which, there has been a lot of discussion on Critical Theory lately especially with the denouncement of whiteness in our churches. Neil Shenvi has done an excellent job in examining this theory and asking if integration is possible. Check out his website here and this hour talk. What I most appreciate about his work is that he doesn’t ignore the issues that Critical Theory is attempting to address given the very lengthy history that the false of construct of race has produced. We can refute Critical Theory as the means to bring correction but we can’t refute the annuls of history whereby the white “superior” race dominated every aspect of culture that subjugated those of the so-called inferior race (namely those of African descent) to a sub-human classification. That white superiority complex also has denegrating views of Jews as well.
So we do have to be honest with history and particularly churches’ complicity in maintaining this false construct. However, one of my concerns is how we imposing the weight of history on to the present as if slavery and Jim Crow are very much enforced and we’ve made no progress at all. Surely, we can recognize changing attitudes that have weakened the hold of racism on institutional and cultural infrastructures.
But that doesn’t negate the fact that there are still issues, particularly with prevailing mindsets that uphold some kind of racial superior mindset and wants to preserve white heritage…against Blacks, Latinos, and even Jews. And yes, even in our churches. Continue reading
The past few days, I’ve been observing the kerfuffle over the Sparrow Conference and the interview delivered by Ekemini Uwan. She spoke boldly about the need for white women to divest in whiteness by embracing their ethnic heritages and rejecting the power structure that whiteness created. She briefly explained that race was a false construct devised to create a classification of people and the result was whiteness that is rooted in plunder and theft. Unfortunately, the YouTube video was removed and her presence erased from the conference because some people couldn’t handle what she was saying. I personally believe that people weren’t hearing what she was saying and concluded that she was making racists statements against white people.
Moving past the conference and how issues related to race today are being addressed, I can see why some responded the way they did. We are bombarded by racialized sensitivities and the propensity to shut down any kind of pushback even when there are legitimate concerns about the way issues are being addressed. I notice this tendency to create hyperbole and conflation especially around current events, political ideology and public policy and wrap it around the danger of white supremacy. I get that those classified as white people are persistently told they are the problem and they need to bow down in silence and repentance to every jot and tittle of demands or else they are complicit in the perpetuation of racism. Nobody wants an accusatory finger pointed at them at all times. Particularly with Christians, I can see how off-putting this can be. I observe that sometimes the focus on race can supersede our focus on Christ.
But we can’t deny the fact of how and why the false construct of the white and black race was created. It was constructed to create a hierarchal system whereby one class was deemed superior and one inferior. This hierarchal system emerged out of Europe based on economic trade that soon evolved into a full blown denial of personhood towards those of African descent. One only needs to look into the annuls of history to see how this resulted in power structures whereby one group of people, those classified as the white race, set the standard by which all else was subjected to including people deemed inferior solely because of the melanin and places of origin. Continue reading