Christians, let’s re-think this new year’s tradition…

new years clockI don’t want to be one of those kinds of Christians, hyper-critical and disrupting cherished beliefs simply because I see problems with it. I recognize that some of our practices, rightly or wrongly, can become so ingrained because of teaching that has influenced us, that animosity will possibly result from anyone who tries to knock it out of our hands.

But there’s something I do want to address, that runs rampant in some Christian circles, some more than others. I’m not addressing this merely because I believe it’s inconsistent with the whole counsel of Scripture, which it is or because I disagree, but because of the implications that it can have especially for those young in the faith.

It is simply this: declaring what God is going to do in the new year. This typically comes in the language of “breakthrough” – answers to prayers, financial gain, better circumstances, overcoming sinful patterns or bad habits – basically a change because you declare it to be so. Often this is prompted by the proclamations of church leaders under the guise of prophecy, that this is “your year.” My friend Ekemini said it best in her excellent piece at Reformed Margins;

[T]his is the time of year that our social media timelines, news feeds, and even television commercials teem with declarations from false prophets who boldly prognosticate about the impending new year.

They “decree and declare”—through memes no less—that 2016 is your year! Deceptively they tell their followers to simply “Claim riches, health, and prosperity! Bind death, destruction, and poverty. Do this and 2016 will be yours!” Never mind that they said the same about 2015, 2014, and so on. God is doing a “new thing” in 2016!

Now before I go on and discuss why I think we need to re-think this “tradition,” please hear what I’m not saying. I’m not saying we should not expect for God to move in our lives. I’m not saying that we should not hope for answered prayers. I’m not saying don’t hope for change. Yes, let’s hope, pray and expect.

But it’s something else to impose upon God’s agenda what he will do in your life. I hate to bust bubbles, but we really don’t know what’s going to happen in the way of breakthroughs. People can declare and decree that 2016 will be their year, that won’t change God’s sovereign hand. Yes, pray for change, pray for open doors, pray for those trials and circumstances. But also pray that you might know Christ better, that you might know the power of his resurrection, and that you might serve his body more faithfully. Continue reading

My love for Jesus is not enough…

hands with heartI’ve been a Christian for a long time. I came to faith in Christ my freshman year in college, 1982 and was pretty pumped up initially. I read the Bible like crazy, rarely missed church, bible study and other Christian gatherings within my circles.

But after some time, something interesting began to emerge. My zeal for the Lord began to hit some lethargic patches. The trials of life, temptation of sin and general distraction slowly ate away at my walk and after a few years, dropped me into a 13 year rebellious period.

But after I came back, I noticed something all too familiar, a strange blend of zeal mixed with a dull sense of just can’t quite get it together. It wasn’t that I didn’t love the Lord. I loved him deeply and truly. I have no other choice really. A passage of Scripture that profoundly impacted me then in 1999, and still impacts me to this day, is found in John 6:66-69. After Jesus touched people with miracles that gained a growing following, he then began to lay down the truth about himself;

After this many of his disciples turned back and no longer walked with him. So Jesus said to the Twelve, “Do you want to go away as well?” Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, and we have believed, and have come to know, that you are the Holy One of God.”

The older I get in the Lord, the more Paul’s words resonate with me of being a bond-servant of Christ. There are times when I’ve wanted to run and hide, but to where? There is no other place to go than to the sweet arms of Christ…even when I feel my love for him weakens and fails. Continue reading

On speaking things into existence and the biblical narrative

mouth open_lifeIn my last post, I opened up my discussion on how we read the book of Revelation with a personal anecdote of how we bring presuppositions into reading the Bible. The specific example I used was a belief that I had for many years, which is that God gave Christians the ability speak things into existence and are required to do so. You can read here on how that unraveled for me just by reading one verse in its proper context. Romans 4:17 – calling things that be not as though they were.

It is so painfully obvious that Paul is not saying Abraham was to call those things that be not as though they were. Paul is saying that Abraham’s faith is being credited to him for righteousness because of his belief in the God who calls those things that be not as though they were. In other words, it is God and God alone who can speak anything into existence. You cannot possibly derive that we are called to speaking things into existence from this passage.

So why did I believe for so many years that this passage supported the notion of speaking things into existence even though I had read this book many times? I’ll tell you why. It is because this concept has been so pervasive in a strain of evangelicalism that it gets read into the biblical text. It is because the concept has been so popularized and regurgitated that it has become like a major doctrine in some parts.

If you believe that God has given his creatures this ability, that our words somehow contain power to create conditions in circumstances and that God only moves according to this power, please keep reading. I want to challenge you on the biblical narrative itself. Continue reading

Christians, you cannot read the Bible any old way you want – Part 2

As a follow up to You Can’t Read the Bible Any Old Way You Want-Part 1, which really was a primer for this one, I first want to express why I’m so passionate about this topic. One of the greatest tragedies of my Christian life is how I read the Bible. And from day one of trusting in Christ as my Lord and Savior, I had a firm desire to know what his word said. But because I did not know the framework of how the 66 books fit together, I read it in a very disjointed fashion, imposing whatever philosophies influenced me through the teaching I was under, which for many years was pretty wretched.

I came across an article recently on docetism and Scripture, which resonated with me in terms of how I would approach Scripture. Docetism was one of the earliest heresies that infiltrated the church and the pre-cursor to Gnosticism. Docestists placed emphasis on the “spiritual” to the neglect of the physical. You can see docetic approaches to Christianity in some sectors of Christianity today, where the Holy Spirit acts as a rogue agent;

A docetic approach to the Bible is one that allows any text to have any meaning to which we might consider ourselves led by the Spirit. The human dimension of the Bible is ignored so that the careful exegesis of passages and a sound hermeneutic are regarded as unspiritual impositions on the Word of God. What the Spirit makes the text mean to me is what it means! It is true for me even if it isn’t true for you. What is worse is that any fanciful interpretation of Scripture is then attributed to the Holy Spirit’s leading. But the Word is inspired by the Spirit, and his leading is always testable against the responsible exegesis of the Word.

Of course, no one is going to sit and devour the Bible in one setting. It makes sense that we only read a little bit each day. But it helps to put whatever we’re reading in context – in context of the author’s theme, in context of the genre and in context of the placement in the redemptive narrative. That means we just can’t read it anyway we want to. Continue reading

Do Christians need to take authority over Satan?

pointed fingerOne interesting topic that has emerged from the popularity of the War Room is the idea that Christians need to take authority over Satan. That is, it is reasonable for prayers to consist both of praying to God and rebuking/binding Satan with a presumed need that this is not only required, but expected for fruitful prayer life and Christian life.

I’m going to write why I strenuously believe that is not the case.

Now before I get into why I think this teaching is misplaced and not consistent with the whole counsel of Scripture, I am mindful of why so many believe this to be true. In fact, this exercise was a routine component of my prayers and normal Christian discourse for many years. Why? Because of teaching that influenced me, which I then regurgitated in my theological arsenal. I am convinced that the number one reason Christians believe what they believe even when it is not faithful to Scripture is because of a wholesale embracing of teaching they absorb, especially when it is fueled by extra-biblical teaching and fragmented reading of Scripture through emotional appeal.

On that note, I think this endorsing of devil binding is a good setup for part 2 of Why we can’t read the Bible any way we want (see part 1 here). As I reflect on why I believed so much doctrine that was inconsistent with Scripture for so long even though I read Scripture rigorously, it only strengthens my resolve in encouraging Christians how to approach the Bible and read it in a holistic manner in recognition of it’s central theme – God’s redemption of his creation through Christ. One has to place the stories, the language used and genre of books into the context of God’s redemptive narrative. We cannot just isolate an event or story and think it is a personal application for us to then emulate.

With that said, a key passage that I believe many use to affirm this need to rebuke the devil as part of our prayer life is Jesus temptation while he was fasting for 40 days (Matt. 4:1-11). Aside from the fact that he was not praying, I think we need to recognize that in Jesus’ earthly ministry, he is revealing the fullness of God, his mind, will and character (Heb. 1:3; Col. 1:15-20). Again, every scenario is not meant for us to emulate. In this case, he is the only person we see in Scripture that talks to the devil directly. In fact, I note in Jude 9, that not even Michael the archangel would talk to the devil but instead said “the Lord rebuke you.” Continue reading