Why pursuing shekinah glory can leave Jesus behind

OT_templeI can’t harp enough on how important it is to understand the relationship of the Old Testament to the New Testament. When we don’t make proper connections, this impacts how we understand the events of the Old Testament apply to us. In a way, I suppose this post is a follow up to You Can’t Read the Bible Any Way You Want.

One such way is when Christians pursue the “shekinah glory” remiscent of how the glory filled the temple in the Old Testament. I spent many years in church circles where this was a common occurrence, especially at special conference type of events. The thrust of pursuit was worshipping hard enough so that that “atmosphere” was charged and that glory can fill the physical space.

I recently started reading Kingdom Come: The Amillennial Alternative, by Sam Storms. I purchased the book because of my shifting views on eschatology (end times) and seeing more and more, especially in context of Revelation, how biblical prophecy points more to what is accomplished in Christ than literal, physical interpretation of events. But I have another post on that! So this post is not necessarily about eschatology but about how we understand the relationship of the Old Testament to the New Testament.

I really appreciate Storm’s straight forward easy style of writing. In his first chapter, he appropriately lays the foundation that Jesus is the center of the Old Testament. Specific to the glory of the temple he explains what the shekinah glory in the OT means for the NT; Continue reading

One thing seminary can’t teach you

pupit w bibleRecently, I’ve been a bit unsettled over some observations. I’ve heard a few different stories, all revolving around seminary graduates. There were the stories of newly installed pastors, who after going through a rigorous “calling” process involving strenuous scrutiny, presented themselves and their beliefs as something different than in that process. Then there’s the pastor who proclaimed heresy in front of the congregation despite earning top grades in seminary on that same topic. And I see with an uncomfortable frequency, espousal of ideas that veer towards syncretism of Christianity and some contradictory worldview (like new age ideas) or endorsement of teachers who do the same.

But it also reminded me of some of my experiences during the six years I spent in a conservative evangelical seminary – conversations I overheard and took part in, observations of students, and even grads, endorsing teachers with questionable theology and in some cases, flat out false, other-gospeling teaching. I’ve also encountered inability to articulate core doctrine of the Christian faith or discern when something is just flat out wrong despite it’s attractive flavor. No, not everyone. Of course not. But enough to be concerned about the attention that was being given to how Christian belief is being articulated and lived.

Seminary is a tricky animal for it can create a false sense of accomplishment and arrival. While there are varying motivations and life experiences that lead people to seminary, at the core is to, in some capacity or the other, serve as a minister to the gospel. And seminary does provide very useful tools and education for serving in a ministerial capacity bolstered by wonderful, pastoral oriented professors and building strong relationships. So please don’t misread what I’m communicating or think I’m down on seminary. I am not and am grateful for my experience. Continue reading

Yes, God does do as He pleases: confronting the idol of excitement

crowd_cheeringOver at The Gospel Coalition, Erik Raymond wrote how the cessationist position concerning gifts often receives the rebuttal, aptly titled for his piece, Don’t Put God in a Box. By cessationism, he means that the operation of certain gifts as normative practice have ceased. Since he uses the word normative, I can’t tell whether he means it can’t happen at all or rather there is no need for God to move this way in general today. I think this is an important clarification since the cessationist position often gets interpreted as not believing in miracles. Though there are some cessationist who take the position, I think it safe to say they are in a small minority. The rest of us would contend that God can work as he pleases  but does he really need to on a regular basis?

Nevertheless, this gets to the thrust what interested me about Raymond’s piece that I want to connect to a couple of other areas in which some say God must move. He rightly asserts that the God in a box argument is actually limited because it restricts movement of God to extraordinary events instead of seeing the whole of what God does in his divine Providence.

Now we see the issue clearly. It is not so much the gifts as the activity of God. We also see something of the reflex of 21st Century, particularly Western Evangelicalism. The thought is that the evidence of God working in the world is the miraculous. God shows up and we all know it. We know God is working when tragedy is averted, disease is healed, life is spared, and the occurrence of personal experiences that cannot be explained.

But, what if God’s work is far more than this? What if his activity in the world is not limited to our perception of the miraculous? What if God’s activity in the world is less like Superman—rushing in to ‘save the day’ and then rushing out before he is spotted—and more like Atlas—holding the weight of the world on his shoulders? What if God is not actor in the story of our life but that we are in his story? What if God is the writer, director, producer, main character, and set designer?

The doctrine of Providence helps us here. Providence is God’s infinite power that upholds and governs all things that come to pass. As the Heidelberg Catechism says,

“God’s providence is his almighty and ever present power, whereby as with his hand, he still upholds heaven and earth and all creatures and so governs them so that: leaf and blade, rain and drought, fruitful and barren years, food and drink, health and sickness, riches and poverty, indeed all things, come to us not by change but by his fatherly hand.”

The main things you need to know about this is that God is not disconnected from what is happening in the world today. God is upholding, governing, and ordering all things as with his very hand.

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TheoThoughts 2014 in review: top 5 posts and a few random thoughts

2014-2015-calendar-flipWell, I guess I wouldn’t be fulfilling my “obligation” as a blogger if I didn’t cite the top 5 posts of 2014. Thanks to WordPress for doing the legwork because otherwise, I don’t think I would make the effort to figure out the most popular posts. Honestly, a couple of these surprised me and here they are;

5. When Scripture is not Enough: a topic so dear to my heart, I addressed it in my master’s thesis. I think it sounds really spiritual and intimate to “hear” God speak directly to us but leaves us reliant on questionable, subjective methods instead of the reliable witness of Scripture. God spoke through his Word (see Heb. 1:1-2) and continues to speak, if we’ll be willing to listen.

4. Have you heard of my pastor? Why its good that you probably haven’t: The Mark Driscoll scandal provided an opportunity to reflect on the whole personality cult thing that has become endemic in contemporary evangelicalism. We seem to like celebrity and generally equate popularity with pastoral effectiveness. I actually think that the more effective pastors are those without the public recognition because they are focused on the main thing, as I pointed out in Dear Obscure Pastor.

3. 50 thoughts from turn 50: nothing more than me waxing philosophical at the half century mark. When you’ve messed up as much as I have, there’s a deep pool to draw from. It was a time to really reflect on how far the Lord has brought be from so much foolishness. Now that I’m 51, I’ll consider myself a year wiser. Ha!

2. 8 Bible Interpretations that make me Scream: self-explanatory. One of my goals in life – to teach as many as I can how to approach Scripture. Context people!

1. Does Jesus Really Take Away my Shame? We Christians, in general, like to float on air and pretend that being in Christ means being untouched by anything. I don’t play that game. Stuff affects us. Bad and wrong stuff affects us more. Acknowledging this has been one of the most liberating things in my Christian walk because it has freed me to run to Christ when those nagging voices of insufficiency and failure nip in my ear. Continue reading

We Really Do Need the Same Old Thing

I don’t mean that in a pejorative sense. But it does seem to me as I observe the evangelical landscape today, that what is tried and trust and true gets overlooked for the ‘new’. So many in the church today are captivated by newness – new trends, new ideas, new innovations, new buildings, new predictions, new words from God, new movements, etc that the old seems irrelevant. But really its the old that we need – what God did through his Son, how the church has been established, what God has already spoken. This is how we are refreshed, by gathering according to what has already been established, by remembering what God has already said and what he has already done to gather a body of people to himself through the work of the Son by the empowerment of the Holy Spirit. But somehow that gets too boring and we get antsy for something new. Why?

It reminds me of this portion of the Screwtape Letter #25. If you are not familiar with the Screwtape Letters by C.S. Lewis, they are instructions to Wormwood on how to frustrate God’s people and get the church off track:

But the greatest triumph of all is to elevate this horror of the same old thing into a philosophy so that nonsense in the intellect my reinforce corruption in the will…The Enemy loves platitudes. Of a proposed course of action He wants men, so far as I can see, to ask very simple questions; is it righteous? Is it prudent? Is it possible? Now if we can keep men asking ‘Is it in accordance with the general movement of our time? Is it progressive and reactionary? Is this the way that History is going?’ they will neglect the relevant questions. And the questions they do ask are, of course, unanswerable; for they do not know the future, and what the future will be depends very largely on just those choices which they now invoke the future to help them to make. As a result, while their minds are buzzing in this vacuum, we have the better chance to slip in and bend them to the action we have decided on. And great work has already been done. Once they knew that some changes were for the better, and others for the worse, and again others again indifferent. We have largely removed this knowledge. For the descriptive adjective ‘unchanged’ we have substituted the emotional adjective ‘stagnant’. We have trained them to think of the Future as a promised land which favoured heroes attain – not as something which everyone reaches at the rate of sixty minutes an hour, whatever he does, whoever he is.

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