My Kind of Complementarianism

woman with thumbs upWhile I have categorized my position on gender roles as complementarian, I have wrestled with some ways in which it has been defined. One of my primary issues involves the distinctive roles between men and women, that I consider to be exaggerated or forced. Not only does this create more restrictions than I think is warranted in Scripture, but promotes some less than healthy attitudes. We can’t just look at 1 Timothy 2 and call it a day, especially considering that Paul was addressing a specific context. That has to be measured against the breadth of scripture. So while there is warrant for male headship in the church (which I translate as governing leadership) and home, beyond that I don’t see such as sharp distinction that traditional complementarianism has painted.

Wendy Alsup published a post that describes a new wave of complementarianism. I first came across Wendy’s writings at the Gospel Coalition and loved her treatment of Genesis 3:16. She’s obviously conservative (PCA) and complementarian but strives for a balanced and thoughtful consideration of how genders truly complement each other. Her post on a new wave of complementarianism resonated so well with me because it is the canonical picture that I see in scripture regarding male headship and the complementary aspects of gender in kingdom representation. She profiles 8 characteristics;

1) Belief in the trustworthiness of Scripture.  These women (and a few men I know as well who’ve talked about this subject), love the Word and study it hard.  They read, they study, and they listen.  And they do it all from the foundation that the Bible is God’s written Word, handed down through the Holy Spirit and preserved by God for the instruction of His children.

2) Belief that the Bible interprets itself.  The Bible is the best commentary on itself and gives us a great deal of information that, when coupled with common sense interpretive principles (like the fact that story is different from instruction), leads to much more clarity on issues of gender in the Church than some claim.

3) Respect for Church history and the Creeds.  Which leads to number 4. Continue reading

Oden on Bible Gender Confusion

Oden_classic christianity coverOne of the books that we are critically reading through in my systematic theology colloquium class is Classic Christianity [Thomas Oden (2009) New York: Harper One Publishing] In the introductory section of Book 3 – Life in the Spirit, he takes a blow at modern revisions that want to eliminate masculine language in reference to God.

Grammatical heroics that attempt a complete withdrawal from masculine language are often rhetorically awkward, especially when nouns are repeated to avoid whatever gender pronoun might be regarded as offensive. Similar absurdities arise when verbs are preferred that require no object, where the odd repetition of the word ‘God’ is used to substitute for ‘he’, and direct address is shifted to ‘you’. The enthusiast is sorely tempted to rewrite scripture to gain a hearing with a particular audience.

But no one prays to an ‘it’, even if steeped in modernity. Liturgical ‘reforms’ that systematically expunge the name Father from all acts of Christian worship are unacceptable to most worshipping communities. The reason is deeper than egalitarian motivations, for Jesus repeatedly called God Father (Abba). This became a defining feature of his teaching (Mark 14:36; Rom. 8:15; Augustine, Epis. to Gal. 31.1.4.6). Continue reading

Women, Ministry and the Greater Good

woman teachingIn spite of my intentions to not write on issues involving women in ministry, I am compelled once again to do so.  Sadly, the reason I am reluctant to talk about these issues is for the same reason that we must talk about them – the dismissiveness of women who speak of women in ministry as self-serving and rebellious. No, actually the dismissiveness of women. Period.

I do not want to take a position with this post in terms of women’s roles in ministry. It really isn’t my intention at all to make an argument one way or the other. But I do want to ask some questions related to the greater good of the church and how we understand roles with respect to the body of Christ growing itself up together in love.  Yes, let’s think about the greater good.

I came across this article that recounted a touching story of a young women who took on a group of young people as disciples in her church. What makes the story even more compelling is that these were kids that apparently no one wanted to be bothered with –  tattooed, socially abhorant misfits who did not seem to fit in. Yet, they wanted to learn. And they had questions about God and the bible and what constitutes a good Christian lifestyle.

Sadly, the warm touch of the story turned into a striking blow as this young lady describes the command laid out to her that she must not teach because apparently the boys in the class were too old. Not only did they probably lose the only person in the church that cared enough to take them under their wing, but they eventually fell through the cracks and left the church. What was the greater good here? Continue reading

A Woman of Substance

I came across the name Henrietta Mears (1890-1963) several years ago when thumbing through her book What the Bible is All About as I waited for a prescription to be filled. Since that time, I have been fascinated by her. She was a Christian educator and influenced the likes of Bill Bright and Billy Graham. She was definitely complementarian, but smashed the idea that women were only suited for roles of support to their husbands and children. Never married, she dedicated herself to the task of teaching the word of God, holistically, purely and simply and the development of quality resources to accomplish the task, including teacher training and development.  Talbot School of Theology did a nice write up on her. I encourage you to read the whole thing, including the quotes at the bottom. But here’s an excerpt that I think really sums it up.

Henrietta Mears as an influential woman in ministry was something of an anomaly-a woman far ahead of her time. When one searches for contemporary examples of conservative Christians who have changed the way people view women in Christian service, she leaps to the forefront. The scope of her ministry and the variety of leadership positions she assumed was remarkable, given the fact that vocational ministry opportunities for women were fairly limited during her lifetime. It might be fair to say that she has broken ground and raised the consciousness of those of both genders concerning options open to women within and outside the church. Continue reading

Lead Us Not Into Misreading: Seeing the Mutuality in Ephesians 5:22-33

Well, it’s happened once again. I came across another mention of Ephesians 5:22:33 as a proof-text that men are to lead their wives. In fact, I’m noticing this to be pretty common verbiage regarding the complementarian perspective. Although, as I’ve written about here that I think we should distinguish between patriarchalism and complementarianism.

Nonetheless, I’ll get straight to the point. I think to read men’s leadership of their wives into this text is not only imposing something on it that Paul is not conveying, but also is just a tad bit dishonest and agenda driven. And I write this as one committed to a complementarian perspective and affirms male headship. There is a mutuality that gets missed by insisting this passage is about men leading their wives.

First, the passage really begins in vs 21 – “and submit to one another in the fear of Christ”. Well actually, this is a continuation of thought from the previous verses beginning with vs 15, “Therefore be careful how you walk, not as unwise people but as wise people”. Context and following Paul’s flow of thought is important. From there he’ll talk about how that’s done – making the most of time, being filled with the Holy Spirit and having a right attitude towards one another (vv 16-20). Continue reading