I’ve been pondering this past Sunday’s sermon on Luke 10:38-42, Mary and Martha
Now as they went on their way, Jesus entered a village. And a woman named Martha welcomed him into her house. And she had a sister called Mary, who sat at the Lord’s feet and listened to his teaching. But Martha was distracted with much serving. And she went up to him and said, ‘Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.’ But the Lord answered her, ‘Martha, Martha, you are anxious and troubled about many things, but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her.
While I have heard sermons on this passage dozens and dozens of times, I’ve not quite heard the inextricable link of sitting at Jesus’ feet and believing God’s word. I had typically heard the sermon on this passage in the context of prayer, worship, “being still,” etc vs. the busyness of doing. But in consideration of the redemptive narrative of Scripture, making Jesus the priority is more than the activities we engage in but the orientation of our hearts, which starts and ends on the surety of Scripture – what God has actually said. Considering that Scripture testifies to the incarnate Word, this connection made perfect sense to me.
The other day I came across a blog post with yet another progressively oriented Christian proudly patting herself on the back that she had moved away from the doctrine of inspiration. She was so pleased with herself having resolved the mystery of God’s breathed out word through human authors. They were, after all, merely human and probably got a lot of things wrong, she reasoned. It was ok to no longer wrangle over the unpleasant parts of Scripture because it’s too stressful to handle the tension of believing this is what God says and does when confronted with all the inconsistencies the mind cannot fathom. How many people claiming to sit at Jesus feet have said this? Continue reading
I don’t want to be one of those kinds of Christians, hyper-critical and disrupting cherished beliefs simply because I see problems with it. I recognize that some of our practices, rightly or wrongly, can become so ingrained because of teaching that has influenced us, that animosity will possibly result from anyone who tries to knock it out of our hands.
I’ve been a Christian for a long time. I came to faith in Christ my freshman year in college, 1982 and was pretty pumped up initially. I read the Bible like crazy, rarely missed church, bible study and other Christian gatherings within my circles.
In my last post, I opened up my discussion on how we read the book of Revelation with a personal anecdote of how we bring presuppositions into reading the Bible. The specific example I used was a belief that I had for many years, which is that God gave Christians the ability speak things into existence and are required to do so. You can read
But do you really believe the gospel? See it’s one thing to know facts about God’s work through Christ in rescuing what was lost. But it’s quite another to live as if that is true. It’s one thing to say that it took the work of God by the Holy Spirit to bring us into union with Christ completely on his work, but quite another to put assurance in that work and not on ourselves. It’s one thing to verbalize that you were dead in your trespasses and sins, cut off, unable to even respond to God without his intervention, it’s something else all together when we act like we can qualify the gospel with our contributions.