More on Relevance…I’m Not the Only One, Who Thinks So

Jill PaquetteOne of my favorite CDs is a self-titled work from a little known Canadian artist named Jill Paquette. The song that I’ve like the most is titled Not the Only One. Musically it’s good in an organic kind of way. But more than that the heart behind the lyrics. She’s saying something that’s hard and disruptive and knows she’s not alone. Check it out.

I have those things that make me restless: tensions from observations, feelings that something of substance has gotten lost in mass popularity, misplaced focus that detracts from the real stuff of life, Jesus, the gospel church and genuine fellowship. When it gets under my skin and I just gotta say it. Sometimes I put myself out there and am relieved when others chime in and I learn that I’m not the only one who thinks so.

Following my post last week on cultural relevance, I’ve encountered some really cool posts that seemed to have come out of the woodwork basically echoing the same thing.

Out of the ones that have emerged, I really appreciated The Beauty of Being Irrelevant. The author points out that the most relevant thing we can do is be ourselves and bring the counter-cultural truths of the gospel to light. It’s ok to be different, it really is.

Why Relevancy is Completely Irrelevant succinctly brings this central truth home, “If the church would just give people what they need, then we would be eternally relevant.”

Top 10 Reasons Our Kids Leave the Church cites relevance as a reason. Trying to be hip and cool to relate.  But it has by and large failed.

But here’s what else I think that all these articles highlight and don’t think I’m the only one. People ache for hope. They encounter struggles, dilemmas and temptations. They want answers, real answers with substance. They may initially be attracted to the coolness of relevancy but when it doesn’t address what they need, they lose interest. To counter that with more relevance will ultimately fail. And that’s where the contemporary church has erred because it’s not what we need.

We need Jesus and his body and a place to grow and rest. We need the fuel of God’s word. We need that explained with clarity, not gimmicks or cute stories.  Give people the gospel and genuine discipleship and let the Lord do his work.  The ones who have not trusted in Christ will trust in him because that’s who we’ve presented and the Father woos them. The ones who have already trust will learn to trust in him more. And people are not stupid. They’ll ultimately pick up the disingenuousness  of contrived methods to attract them. And they will weary of superficiality.

I can only hope that we step back and start assessing how much faith we’re putting into shiny buildings, slick methods and marketing techniques. And maybe stop it and start trusting in the power of the Holy Spirit to do his job as we just stick to basics and give people what they really need.

And I’m not the only one, who thinks so.

Watering Down the Water Hole May Leave Us Dry

Well, in keeping with my ecclesiology kick of late, I’d thought I’d expand on a couple of articles related to the nature and purpose of the local assembly. In my latest post at Parchment and Pen, I questioned the need for cultural relevance to pull off what we do on Sundays. While I am not opposed to cultural relevance per se, I contend that our corporate worship gatherings should be faithful to its task, which I think Ephesians 4:11-16 is a foundational passage combined with the instruction in pastoral epistles.

The imagery I get from what our gathering should be is a watering hole. While the informal definition has been used to describe a bar where people gather for the purpose of imbibing, the technical definition is this – “A small natural depression in which water collects, especially a pool where animals come to drink.” I think that is one cool imagery! As believers, we are hungry, thirsty, wavering sheep. Our corporate gatherings should refresh and feed us. They should not wear us out, wrack us with guilt or leave us feeling insufficient in our own efforts. That is why the gospel must be the foundation for everything that is done on Sunday mornings, not just the tagline at the end of “you-need-to-do-better” sermon.

Now throughout the history of the Christian church since the days of the apostles, there has been some significant splintering in terms of church structures, including the liturgy and governance of the church. Oh and the btw, every church has liturgy. The question is what does it look like and more importantly, is it faithful to it’s purpose commanded in scripture.  Continue reading

Dear Church, Do You Know Who I Really Am?

Questionmark-faceThe following is a compelling guest post from Anonymous, who asked for the identity to not be revealed. I think this is a fitting follow up to my conundrums post.

Dear Church,

I hear everyone talking about me.  Always debating about what to do with me.  Ferociously drawing lines in the sand.  Articles, blogs, political debate.  Movie and pop stars eagerly rally around me and throw money at my trendy plight.  To them I am another Darfur, an earthquake in Haiti, the Invisible Children.  The US president has used me as a political move to gain support; a pawn in his agenda for reelection, for power.  My former denomination (amongst others) split over me, misunderstanding their cause.  You say that you support me, but do you?  Do you even know me?

I lived a decade in the most decadent of ways: proud and lonely and lost.  Drug use was a lifestyle, a way to cope, a way to survive in a world that I knew I didn’t belong to.  It lulled my feelings to a quiet hum.  Hushed my self-control but, ironically, never the remorse.  I allowed my body to be used in ways that now make me blush.  Men, women, it didn’t matter.  I considered it all an ‘experience’.[i]  To top it all off, I aborted the evidence of my shameless lifestyle.  More than once.

I never imagined the price that I would pay for such indulgence.  Never knew that it would interfere with a marriage that I once had no hope for.  Never knew that it would keep me a safe distance away from friends.  From you.  I still cannot fathom how our Savior could pay the cost, but I accept it.[ii]  He paid the price of death so that I would be seen as pure and innocent to the Father.  Something that we all know I am not.  But that is how God sees me.  How do you? Continue reading

Elevator Christianity

You’ve been in an elevator, right? You’re on one floor and you need to get to another floor. You push a button, hop in, press the floor that you want and ride up to that floor. It is not uncommon to treat Christianity like this. I think this happens anytime we create a two-tier type of Christianity: distinguishing between the “haves” and “have-nots.” The “haves” do something to press that button, which usually comes in the form of some type of prescription – do this to take you from here to there.

This can come in many forms. It’s going to the next level. Or it’s following Christ as opposed to believers who don’t really follow Christ (don’t get me started on that unwarranted distinction between Christians and disciples. You either are in union with Christ and indwelt with the Holy Spirit or you are not). Or it’s those that are Spirit-filled vs. those who aren’t Spirit-filled.  Or it’s those who really go out and do big things for God vs. those who don’t. Or it’s those who make disciples vs. those who don’t…and the list goes on.

I also think there is a self-centered focus on elevator Christianity. What is most important is to do whatever is required to get to that next level for yourself. If you’re not discipling enough, or not Spirit-filled enough, or not doing big enough things for God or aren’t surrendering enough, do X, press the button and then you have sufficiently reached your goal. And that is the point of elevator Christianity. Step in, do what is necessary, to reach your goal so you won’t be like those Christians who aren’t doing x, y or z. Continue reading

The Smallness of Doing Big Things for God

This is a common theme I’ve heard in Evangelicalism- do big things for God. Typically what it translates into doing something that will impact people on a large scale, which naturally leads to a focus on notoriety about accomplishments. And this is something I’ve become increasingly aware of and disturbed by. We applaud those are in the limelight because of some grand accomplishment and marvel at their success.

An underlying problem that I think fuels this mentality is that contemporary Evangelicalism has capitulated to the American dream success culture. Mega-churches, grand accomplishments, celebrity pastors with book deals and media attention serve as the gauge of how success is measured. We are attracted to this type of success because maybe it shows how much we’re winning at doing Christianity.

So what does this do to average Joe Christian who will never see this type of notoriety? You know, the person who just goes about living their life and serving God the best way they can? Would it not create an impression that he or she is not doing big things for God, that they are not doing enough? I bet it would. It minimizes their contributions to the body of Christ. Continue reading