So you think you’re a Christian

I recently came across this article citing a Barna survey that only 17% of Christians (or those who claim to be Christians) have a biblical worldview. Now, the idea of a biblical worldview needs unpacking a bit. I plan on launching a series called Bible in a Nutshell in which I want to show the cohesive story of the Bible. I think this is important as it directly links to this question of what makes a Christian a Christian.

What struck me about this survey is this statement here;

The percentage being so low means practicing Christians have accepted many more worldviews including ones based on other religions—especially when it comes to millennials and Gen Xers.

What is a worldview? Just as it suggests, it’s the framework by which we view the world, how we make sense of it in terms of its existence and purpose. I think this definition from pretty much sums it up.

A “worldview” refers to a comprehensive conception of the world from a specific standpoint. A “Christian worldview,” then, is a comprehensive conception of the world from a Christian standpoint. An individual’s worldview is his “big picture,” a harmony of all his beliefs about the world. It is his way of understanding reality. One’s worldview is the basis for making daily decisions and is therefore extremely important.

How we define a Christian worldview has everything to do with how we define Christianity. How we define Christianity must relate to it’s author, who is Jesus Christ. Who is Jesus and what did he come on earth to do?

While this might seem mundane and basic to some of you reading this, the truth is this Barna study is quite revealing about the way people define Christianity and develop a worldview based on that belief. It’s not surprising to me that the results of the study go on further to suggest that many have developed an unChristian worldview and call it Christianity; Continue reading

Uneasy about death? You should be and its ok

Recently, a friend from church was sharing about her episode with anaphylaxis shock. She was home alone with her infant when suddenly and without warning, her body started reacting to what, is unknown. She couldn’t make it to the phone to call her husband or mother-in-law and barely made it to the computer to type a message out. She was going in and out of consciousness and wondered if this was it, was she going to die. But instead of the cheery easiness with which we Christians tend to treat death, there was an easiness about it. Almost a fear, more like dread.

Now this is a strong believer and someone who has had to trust God through some rough stuff. I know there is nothing she would want more than to be in the sweet arms of Jesus. She is not alone. I recall when my son and I were robbed at gunpoint and flashes of losing my life were before me and conjured up that same kind of dread. Or times when experiencing turbulence in airplanes and the mind flashing to a scenario of the plane crashing.

We talked about how these reactions seem contradictory to almost giddy like treatment of death as being a transition from one stage to the other, as if it’s something we should look forward to. I mean, Paul did say, “to be absent from the body is to be present with the Lord.” I would speculate that a good number of Christians experience this kind of apprehension and guilt for thinking it.  Are we weak and unfaithful Christians for being apprehensive about death?

No because there is something else to consider: death is a wretched result of the Fall. Death does to us what God did not intend for our bodies to do, be ripped apart. Death reminds us, or should remind us, what tragedy occurred through one man’s disobedience that plunged God’s creation into cosmic devastation. Continue reading

An Old Testament lesson in thorns and sufficient grace

One of my favorite Old Testament stories is found in 2 Chronicles 20:1-33. King Jehoshaphat and the people of Israel find themselves in a tough spot. Their literal enemies came against them in battle. Of course, this is nothing new in the Old Testament. God’s people were perpetually the target of surrounding nations who wanted nothing more to conquer those people who had some strange thing going on. Hear Jehoshaphat’s response;

Then Jehoshaphat was afraid and set his face to seek the Lord, and proclaimed a fast throughout all Judah. And Judah assembled to seek help from the Lord, from all the cities of Judah they came to seek the Lord.

And Jehoshaphat stood in the assemble of Judah and Jerusalem, in the house of the Lord, before the new court, and said, ‘O Lord, God of our fathers, are you not God in heaven? You rule over all the kingdoms of the nations. In your hand are power and might, so that none is able to withstand you. Did you not, our God, drive out the inhabitants of this land before your people Israel, and give it forever to the descendants of Abraham your friend? And they have lived in it and have built for you in it a sanctuary for your name saying, ‘If disaster comes upon us, the sword, judgment, or pestilence, or famine, we will stand before this house and before you–for your name is in this house–and cry out to you in our affliction, and you will hear and save. (2 Chron. 20:3-9)

I have often considered this story in relation to those sudden calamities in life that befall us, where we feel cornered and need some divine intervention to save us from a desperate spot. Is that not what is going on here? And the response is even more incredible. Jehoshaphat, not knowing what to do cries out to the Lord, “we don’t know what to do, but our eyes are on you.” (vs. 12)

But what about those areas in our lives that persist in sudden attacks, areas of grief and loss, the thorns that don’t go away. Surely this story is applicable for those sudden calamities but is it not also for the hard areas of life we may have experienced that prick at our soul when we least suspect it? Continue reading

The real good fight: why security in Christ matters

 I confess, one of my guilty pleasures for the past few years was watching The Good Wife every Sunday evening. The series ended last Spring 2016. So I was intrigued by the spin-off series The Good Fight. One of the key characters, Diane Lockhart, played by Christine Baranski, has always enjoyed a certain security as partner in the prestigious law firm that played a central role to the story of The Good Wife.

And so The Good Fight opens with Lockhart at the top of game. She is set to retire, has millions stashed away in retirement (or so she thought) and awaits the carefree life on a French villa she has in escrow. But then it all comes crashing down. The close friend investment banker with whom she entrusted her millions, gets arrested by the FBI. It is discovered that he created a ponzi scheme, bilking several people out of hard earned retirement savings. Not only that, Lockhart had so much faith in her friend that she recommended others to invest. Her accountant tells her the best she can do is to try to hang on to what she has, namely cancelling her retirement.

Well, I think we know what happens next. On top of losing millions of dollars, she seeks to hold on to the security of her partnership but to no avail. She has already signed an exit agreement and with the scandal of losses, they don’t want her anyway. She tries in vain to secure another partnership at firms that before would have turned over tables to have her on board. But this wretched event has left her tainted and spurned. She is left with no employment, no prospects, no savings and a scarred reputation.

All the while I’m watching this, I kept thinking about how grateful I was that my trust was not in riches. Though it was a fictional drama, it was not lost on me that this kind of thing happens on a regular basis. I was smugly satisfied that my security was not in the wealth of this world but in the riches of Christ. I was mindful of my recent reading in the book of Matthew 6:19-21; Continue reading

Worst advice possible…telling Christians to look within themselves

woman hugging herselfWhile scrolling through my Facebook feed not too long ago, this statement assaulted me;

The wizard [of Oz] says look inside yourself and find self. God says look inside yourself and find [the Holy Spirit]. The first will get you to Kansas. The latter will get you to heaven. Take your pick.

Well, based on the title of the post it’s pretty obvious that I think this is this worst advice to Christians. Sadly, this came from a pastor who is telling his congregation this. I hate to say it, but it is actually sub-Christian that unfortunately has gained solid footing within Christianity. Aside from the fact that nowhere does God tell us in Scripture to look inside ourselves to find the Holy Spirit, this is problematic because it puts emphasis on the wrong person -us.

Considering the role of the Spirit, the 3rd person testifies to the Son (John 15:26) and provides the seal of regeneration for those who believe by the will of the Father (see Eph 1:3-14). It is to Christ that we look. The Holy Spirit within enables us to do this (see 1 Cor. 12:3). Consider the book of Hebrews. These Jewish Christians were tempted to go back to Judiasm because they missed the glory of the temple and prominence of their status as God’s elect. Instead of telling the troubled Christians to look within themselves, the writer instead points them to the Son. “Consider Christ.” This is the theme of the book. This is the theme of Christianity.

Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. (Heb. 12:1-2 ESV)

Look at what Paul says in 2 Corinthians 3 where Paul is contrasting the Old and New Covenant, he highlights where the veil imposed by the law is lifted in Christ; Continue reading