Because We are So Gifted

Proud manEach time I read through 1 Corinthians, I can’t help but draw a parallel between the issues in the Corinthian church and the contemporary church. The culture may have been different, but the self-focused attitudes and actions are not. One theme that emerges pretty quickly in the book is that of pride and superiority. The Corinthians are puffed up by their own accomplishments, which they are measuring against the standards of the Roman-greco society and not the wisdom of the kingdom. Jesus introduced an upside paradigm that flies in the face of what society said was successful. This is true as much today and in the early church.  And because of this, they’re even turning their nose down at Paul because he’s not measuring up to their standard.

After giving the Corinthians the smack down in 1 Corinthians 3 about how their divisiveness and self-importance are disrupting the foundation that he has built on Christ, in chapter 4 he gets to the heart of it.

I have applied all these things to myself and to Apollos for your benefit, brothers, that you may learn not to go beyond what is written, that none of you may be puffed up in favor of one against the other. For who sees anything different in you? What do you have that you did not receive? If you then received it, why do you boast as if you did not receive it?

Already you have all you want! Already you have become rich! Without us you have become kings! And would that you did reign, so that we might share the rule with you! For I think that God has exhibited us apostles as last of all, like men sentenced to death, because we have become a spectacle to the world, to angels, and to men. We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we are in disrepute. To the present hour, we hunger and thirst, we are poorly dressed and buffeted and homeless, and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure; when slandered, we retreat. We have become, and are still, like the scum of the world, the refuse of all things. (1 Corinthians 4:6-13)

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Because we know that we know?

I’ve been working my way through G.I. Williamson’s commentary on the Westminster Confession of Faith. There so much I can write about (and probably will). But I was really struck by this section of the WCF on assurance;

True believers may have the assurance of their salvation divers ways shaken, diminished, and intermitted; as, by negligence in preserving of it; by falling into some special sin, which woundeth the conscience, and greiveth the Spirit; by some sudden or vehement temptation; by God’s withdrawing the light of his countenance, and suffering even such as fear him to walk in darkness, and to have no light; yet are they never utterly destitute of that seed of God, and life of faith, that love of Christ and the brethren, that sincerity of heart and conscience of duty, and of which, by the operation of the Spirit, this assurance my, in due time, be revived, and by the which, in the mean time, the are supported from utter despair. (WCF 18.4)

Old language, I know. But listen to Williamson’s commentary

There is a great difference between believing in Jesus Christ (without which we cannot be saved) and believing that we truly believe in him (without which, important as it is, salvation is possible). The man who cried, ‘Lord, I believe; help my unbelief’ (Mark 9:24), surely had faith in Christ, but he was not sure of his own faith. Just as a man may be sure that he is saved and yet not be saved, so a man may be saved (by faith in Christ) and yet not be sure that he is saved. Infallible assurance in not the essence of saving faith…The Bible does not say that we must have infallible assurance to be saved, but only that we must have faith in Jesus Christ (Mark 5:36; John 11:26). We ought to have such assurance. We absolutely must have faith…There are many exhortations in the Bible urging believers to strive for, and attain unto, this assurance (Heb. 10:22; 6:11; 2 Peter 1:10). But if all true believers were required to have full assurance as the essence of saving faith, there would be no need to exhort them because, being believers, the would on this view already have it.

I don’t know how many times, in the course of my Christian life, I’ve heard that the way we know we are Christians is because of our assurance, “we know that we know that we know.” What I love about this part of the Confession is the reality that Christians may go through times that they don’t know. But this raises an important question, in whom or what are we placing our assurance? If it is in ourselves, that’s pretty shaky. Some can make false professions and have absolute assurance because they are convinced that they are of the elect simply because of reliance on that assurance. Continue reading

On Sensitivity, Objectivity and Offense

man ignoring womanI am becoming increasingly aware that sensitivity within Christian circles tends to be met with disdain. There seems to be this notion that we should be able to address things with complete objectivity.  First, no one is without sensitivity on some level. This is part and parcel of our humanity. We are not devoid of history, experience or personality that will create sensitivity in different areas. We have these sensitivities because we are human. We will have reactions to past and present hurts, either experienced directly or collectively identified with a particular group such as ethnic or gender groups.

The idea that we can be purely objective is a myth. I love what John Frame says about that taken from this post;

Sometimes we dream fondly of a ‘purely objective’ knowledge of God–a knowledge of God of freed from the limitations of our senses, minds, experiences, preparation, and so forth. But nothing of this sort is possible, and God does not demand that of us. Rather, He condescends to dwell in and with us, as in a temple. He identifies himself in and through our thoughts, ideas, and experiences. And that identification is clear; it is adequate for Christian certainty. A ‘purely objective’ knowledge is precisely what we don’t want! Such knowledge would presuppose a denial of our creaturehood and thus a denial of God and of all truth.

While he is referring to the knowledge of God, it is nonetheless applicable to how we see our world. There is no way we can be purely objective. Now of course, we can be more objective to areas that don’t give rise to sensitivities with us. This is why 3rd party objectivity is valuable, especially when settling disputes. But that does not mean we are without some type of bias that will inform our perspective. And let’s be clear, when it comes to some topics, whether it be race, gender or life experience, there is this tendency to treat it from our own perspective and why it is important to step outside of ourselves and see the other ala Philippians 2. Continue reading

Don’t Make Easter Like a Resurrection Birthday

empty tombOn Easter, we Christians celebrate the resurrection of Christ and rightly so. Not only is this monumental event the distinguishing mark of Christianity, but it is the one that assures us forgiveness of sins and hope for the future, including the bodily resurrection. Go to any church service and the on the tip of many lips is “He is risen!…he is risen indeed!” We are awash with this glorious event.

A funny thing happens after Easter though. The resurrection gets a back seat to the cross.  Now don’t misunderstand, the cross is significant, too.  This is where Jesus propitiated the sins that were held against us.

And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, by cancelling a record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross.” (Col. 2:13-14)

His atoning sacrifice provided payment of sins in one transaction for sin of all times. It is all sufficient to cover all our transgressions. (Heb 10:10-13).  Those in Christ stand in no condemnation before God because of what was because of what God did through the Son, what the law was powerless to do (Rom 8:1-4). Continue reading

The Challenge of Maturing Faith

highway road w_cloudsWhen I was young in the faith, it seemed as though my prayers made a straight b-line to the Father and he answered them accordingly. It showed me that he really hears and cares. But more important, that this Christian thing was real. Not only that, but there were the extras, you know the things you just didn’t expect that came out of the blue.  Sure there were bumps and trials, but God had a way of showing his faithfulness in an apparent and expeditious way.

Of course, I believed by faith that Jesus was alive, seated at the right hand of the Father, making intercession for me. I believed it because that’s what I read in the Bible and heard in sermons. But there’s nothing like actually experiencing the delight of answered prayers with something that comes through just at the right time. And the extras are even better.

But as I’ve grown in the faith a funny thing happened. The trials have grown longer. Prayers don’t immediately get answered. Disappointments set in. Failures occur. What you want, you don’t always get. In fact, I have discovered that you can receive the opposite of what you are hoping and praying for. Compound this with the greater awareness of sin and brokenness, when stuff you didn’t even realize was an issue comes to light.  Continue reading