When Tradition Fails to Reach, What to Eliminate?

church stage_emptyEd Stetzer recently published this article Three Things Churches Love that Kill Outreach. No surprise, he takes a swing at tradition citing #3 – Too many churches love their traditions more than their children.

Here’s what he wrote;

How can you tell? They persist in using methods that are not relevant to their own children and grandchildren. Far too often, church leaders, in an effort to protect the traditions of their congregations, draw lines in the sand on nonessential issues.

This is not to say that “tradition” is wrong. It depends on how you define it, but I think most will know what I mean. Christian scholar Jaroslav Pelikan said, “Tradition is the living faith of the dead, traditionalism is the dead faith of the living.” Churches that love tradition that way will choose their traditions over their children every time.

Too often, churches allow traditions to hinder their ability to humbly assess their missional effectiveness. Moreover, they allow traditions to trump the future trajectory of their demographic. I know of several young pastors who have been exiled from their local congregations because they didn’t fit the mold of what had always been the ethos of the leadership. Sometimes this is because impatient pastors try and force change too quickly. Other times it’s because settled churches resist change so forcefully.

Undoubtedly, there are always times to defend the traditional stances of essential doctrines in the local church. But we should not have a cultural elitism that hinders passing the torch to a new generation of leaders. If your church loves the way you do church more than your children, it loves the wrong thing. Continue reading

Seven Theological Caricatures That Make Me Scream

screaming girlWhat is a caricature? Merriam-Webster defines it as “exaggeration by means of often ludicrous distortion of parts or characteristics” When done with theological positions, exaggerations and distortions are usually a result of shallow or non-existent interaction with the positions being characterized. Instead broad-brushed generalizations are formed, usually because of opponents views, which are not carefully interacted with either!

To be fair, I’m also picking on my own theological persuasion camp just there’s no bias. Regardless of whether I agree or disagree with a position, it drives me nuts when it is not treated fairly. And the only way we can do that is to actually engage with competing ideas and their proponents with the intent on understanding. Building strawmen doesn’t count.

Also, there is typically a range of belief within a particular position that often gets neglected when making sweeping generalized allegations.

So in no particular order…

1) Unconditional election in Calvinism means we are robots who God forces to choose him. No Calvinist believes this or advocates it. Ask and read them and they’ll tell you the human will is involved. But the will is subject to illumination that only the Spirit can bring.

2) Cessationists don’t believe in miracles or the work of the Holy Spirit. No, what cessationists don’t believe is that miraculous events are defined by gifts in the present. Cessationist actually have such a high view of God that they believe he’s powerful enough to speak through his written word and can still govern affairs without the extras. And most cessationists really do believe in miracles and that the Holy Spirit is very much active! But again there is a range.

3) Arminians promote me-centered theology. Not as far as Wesley is concerned, or any other Arminian who truly loves the Lord and seeks to honor his Word and His church. Continue reading

The Quest for Contentment: Giving Self-Pity the Boot

sad faceThis is a personal entry that I hope can be of benefit for those struggling with discontentment.

“If I could just be content” I’ve repeated that one line more times than I care to count. After all that is what Paul said,

I have learned to be content whatever the circumstances. I know what it is to be in need, and I’ve learned what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do all things through Christ who strengthens me (Phil 4:11-13).

He was needy. He had deficits. It wasn’t easy and it certainly wasn’t fair. He could have mired in discontentment. He could sit around and have a pity party for himself. Yet he said he had to learn contentment. As a side note, this is the context in which he says “I can do all things through Christ who strengthens me”.  His statement points to being content when there is need. This is what Christ strengthens him to do.

We should not fool ourselves in thinking that deficits and unaddressed needs don’t bother us and put the whammy on our souls.  But the bigger question is how do we treat them? Learning contentment in discontenting circumstances is often a difficult task and slow process. But what I’m discovering is that it is the only way towards contentment when you want to do otherwise.  Continue reading

Life in The Moment, Love and Everday Living

the moment_kurt warner2I recently got hooked on this new reality show called The Moment. Former MVP quarterback, Kurt Warner hosts the show that provides a life changing opportunity for selected contestants. Each contestant was nominated by a loved one to live out their dream job, which they could not pursue because life got in the way. In other words, they were on a particular track and greater priorities took over causing them to abandon their goals. Most pretty much settled into a normal life filled with everyday responsibilities that many would label mundane.

For each episode, the contestant is given a test to see where they are and then paired with a mentor who will coach them in preparation for the final interview. The interview consists of an evaluation of their performance by representatives from whatever entity can provide the opportunity. If the reps like them and think they can do the job, they get hired on the spot.

Now if you think these are everyday kind of jobs, think again. They are occupations that demand odd hours, travel and in some cases the public spotlight. That sounds pretty fascinating, doesn’t it? Who wouldn’t give their right arm to live out their dream job? A consistent statement in each show: “I’ve been given a second chance”.

the moment_mentor pic

I think what has fascinated me more are the human dynamics involved and complexities of choice. On the surface, it might seem that all is golden. But after the initial test, it becomes clear that the contestant needs some improvement. With the goal of that dream job in view, they become determined to wipe away the rust that has gathered from lack of use. Frustration and disappointment are not uncommon experiences. However, whatever hurdles exist, the mentors and some friendly words from Warner usually do the trick. Continue reading

Putting the Prodigal in His Place: A Lesson from the Faithful Son

Arrogant Man in SuitThe story of the prodigal son found in Luke 15:11-31 has to be one of the commonly preached passages. The story goes a man had two sons, each with an inheritance but one decides to abandon it and sow oats to his hearts content. But then he’s wasted his inheritance, finds himself wallowing with the pigs and recalls the goodness of his father’s home.  He comes back to a party, which his father gladly prepares for him. The passage is commonly used to provide comfort to those who were far off, who have lived in ways that might make them feel ashamed and underserving of the God’s goodness.

Surely the prodigal son’s rebellion, meandering journey and unconditional acceptance comforts those for whom have struggled to find acceptance in God’s eyes and those of his family. To the extent that the prodigal son’s story mirrors our own, it does warm us to know that through Christ, the Father accepts us.

But there’s just one problem…

The story of the prodigal son was not written for those who were far off, it was written for those who never left. Putting this story in it’s context, the Pharisees observed that outcasted tax collectors and sinners were hanging around Jesus. So in their typical Pharisee-ish snarkiness, the said (most likely with nose in air) “this man welcomes sinners and eats with them” (15:1-2).

So Jesus tells them three stories of what was lost being found: the sheep (vv 3-7); the coin (8-10) and finally the wayward son (vv 11-32). Now let’s understand what exactly Jesus is showing them with these stories, which is Gentile acceptance into the kingdom of God on equal footing with the Jews who had been the original recipients of covenant promises. It goes back to the Abrahamic covenant (Genesis 12:1-3) and the fact that his seed would inherit the promises of God. Cross-referencing with Galatians 3:13-16, the descendents of Abraham were those found in Christ. Through his death, he brought in Gentiles into the fold on equal terms (see Ephesians 2:11-3:11; Galatians 3:28). Continue reading