Yes, Jesus DID say that in black letters too

open-bibleI was cleaning out some old email and came across this letter to subscribers from Greg Koukl, Stand to Reason Ministries. He makes a good case for black letter Bibles, that is NOT having Jesus’ words in red letters. But the stronger case is for considering how God spoke through all Scripture. Here’s what Koukl says;

“Twice recently I’ve noticed people making a theological point based on what Jesus, allegedly, did not say.  In both instances I have the same questions:  So what?  Why should it matter what Jesus did not say?

I have three points in mind with these questions.  They have to do with a tactical maneuver, a misstep in thinking, and a misunderstanding about the Bible that so-called “red letter” Christians seem to fall into.

First, notice the tactic being employed here:  appeal to authority.  The person making the comment is trying to bolster her point of view by enlisting Jesus as her ally, as a person whose views must be reckoned with.

Now, on this point I completely agree.  What’s odd, though, is that this appeal is often made by people who seem completely unconcerned with Jesus’ opinion until it appears He sides with them.  This looks suspiciously like special pleading.  If, for example, Jesus had condemned the behavior in question, would that make a differenceto the challenger?  If not, then why bring Jesus into the discussion at all?

So, first I want to point out that if Jesus’ opinion on any one issue matters, maybe we should take His counsel on other things for the same reason.

For example, even if we have no record of Jesus’ thoughts on, say homosexuality, did He weigh in on the closely related issue of marriage?  He did, it turns out:  From the beginning, God designed, endorsed, and intended marriage and sex (“one flesh”) solely for long term, monogamous, heterosexual unions (Matt. 19:4-5). Shouldn’t this teaching of Jesus’ have a legitimate bearing on the debate, if His opinion really matters? Continue reading

Should Christians Love Themselves?

woman hugging herselfLet’s face it. We live in a narcissistic, selfie-absorbed culture. It’s all about me – my thoughts, my dreams, my fulfillment, etc. However, Christians operate under a different paradigm. We are not our own; we’ve been brought with a price. I confess that whenever I see someone who claims Christianity also adopt an “I love me” attitude, I question if they really understand what Christianity is all about.

But then I consider Jesus greatest command, to love the Lord with all your heart, soul, and mind and love your neighbor as yourself. (Matt 22:37-39)

Hmmm, love your neighbor as yourself.

In the book The Kingdom of God, a compilation of essays on various aspects of the kingdom of God, Dr. Anthony Bradley, associate professor of Christian ethics and theology at Kings College, offers a good perspective in his essay “The Kindgom Today.” He states,

To ‘love your neighbor as yourself’ demands that we love ourselves well. To love oneself well is to do what is necessary to sustain one’s life and to fulfill one’s responsibility to preserve one’s human dignity, holiness, chastity, property, and reputation and to bring glory to God the Creator.

While this may seem like a narcissistic self-love kind of thing, Bradley puts this love in perspective. Well ordered love flows from God and should be the parameter by which Christians consider what it means to truly love. It is only through the lens of how God has loved us that we can love well, as John states, “we love him because he first loved us.” (1 John 4:19). This affects the application of God’s kingdom work now in which we humans serve as the instrument. Continue reading

Hearing God Speak

Last week was a bit of a milestone. I picked up the bound copy of my master’s thesis. The following is a modified version of an article I wrote for my church’s newsletter recently explaining my thesis topic:

Deere and SamraIf you’ve been following this blog for some time, you know that I recently graduated from Dallas Seminary with a ThM Degree. However, graduation was delayed due to delays in my thesis completion and approval. Despite the struggles, it was worth the endeavor because I wrote on a topic that I believe deserves addressing in our contemporary evangelical environment. The title of the thesis is “God Already Spoke: A Response to Extra-Scriptural Divine Speech.” I interact with three books that encourage hearing the voice of God outside of Scripture. These books are Surprised by the Voice of God by Jack Deere, God Told Me by Jim Samra and Jesus Calling by Sarah Young.  I refute the premise these authors promote that God needs to tell us more about himself or his requirements for us than what has already been communicated through Scripture.

I have been immersed in this topic for some time. Having spent much of my earlier Christian life in Charismatic type churches, there was always the expectation that God needed to provide additional information through some kind of direct speech, or through a “prophet” or a voice we hear in our heads. The underlying presumption is that Scripture is insufficient to hear the voice of God and we need something more.

My journey towards discovering God’s voice through Scripture and its sufficiency began in 2006 when a friend challenged me on how I was reading the Bible. Like many today, I read it in a very fragmented fashion, which served as a springboard to hear the voice of God outside of Scripture. But this way also subjects divine speech to inconsistent methodology. I was re-oriented with a framework of how the 66 books should be taken as a whole.  Over time, I discovered the beauty and sufficiency of the redemptive-historical narrative of Scripture that provides a wonderful picture of God’s communication to us. Continue reading

On Loving the Body…even when we think it doesn’t look right

At the end of 6 1/2 years of seminary in Dallas, I can tell you that I look a bit different than when I started.  I put on quite a bit of weight, more than I am comfortable with. There are certain parts that just flat out embarrass me, which is why I try to take pictures from certain angles. These are the parts that have really been impacted by the weight gain, like my middle section. I hate what it looks like and long to be back to a certain weight. I want my body to look a certain way, at a certain size and it just doesn’t.

megachurch_2Well, if you are a Christian and reading this I think you know where I’m going with this analogy. If you are committed to a particular church model/structure/paradigm, we might find that there are those practices that are out of step with Scriptural faithfulness. When I consider my very eclectic doctrinal journey through varying church paradigms, I confess to having a two-fold reaction. On one hand, I cringe at some of the stuff I’ve been exposed to and foundation for abusive tendencies. On the other hand, through that journey, I’ve been privileged with the example of so many who sincerely love the Lord and want the best for His church, even if I thought the methods were not supported by Scripture.

I came across this post a while back, What if a Presbyterian minister gave a good, old-fashioned altar call? Now that I am in a Presbyterian church, I can’t imagine this ever happening. Just mentioning altar calls (and other forms of experientially oriented “worship” tactics) reminds me of the many years of emotional manipulation I observed. But I was sobered by the balance of the article; Continue reading

Man-handling Man-centered Theology

people cut outsI often hear this distinction being made typically by conservative Christians, God-centered vs. man-centered. Whenever I see it articulated, I get the sense that it is often communicated to distinguish between Christian faith and practice that is shaped based on the desires of man vs. what God wants and has communicated to us.

Now I do affirm God-centered theology. I strenuously insist that God’s self-revelation though the Incarnate and written word must inform our theology. When deciphering the character and nature of God, his actions and requirements, his ultimate revelation through the Son, and redemptive history it behooves us to approach his Word with the greatest humility. Surely that will mean confronting some aspects that are uncomfortable. But it helps to remember that He is God; we are not.

So I sympathize with the decrying of man-centered theology if that means theology that is shaped by man to accommodate man’s creation of God and the Christian faith in his or her own image. However, I think we can go too far and cut man out of the picture all together. God-centered does not mean man nothingness. Continue reading