Tribe, tongue and nation means more than race

Anyone who has followed this blog knows I typically write about theological topics and cultural engagement. This is one of those rare posts where I will talk about what I do for a living. For the past three years, I have served as Executive Director of a nonprofit arts and culture organization whose mission is to celebrate ethnic and cultural heritages from around the globe. Our mission is prominently seen in our annual festival in May that brings many different cultures together for performances throughout the day that shows the various art forms from around the globe, including martial arts demonstrations. Dozens of vendor booths are present with cuisine, crafts, and cultural displays. It’s like a “It’s a Small World” festival and one of the largest in this area. There is no preference or prominence of one group over the other. You’ll see displays from Africa, Europe, Asia, the Middle East, Latin America and everywhere in between.

Because our goal is to highlight different cultures, we also have culturally specific events for Lunar New Year and Hispanic Heritage Month. Recently, we added an event for Nowruz (Persian New Year), a significant celebration in Iran and Afghanistan and we’re gearing up for a celebration of African cultures in collaboration with another arts organization later this year. So you can imagine that with our festival and the other events, people and their cultures are identified with a national heritage, i.e., cultural heritages that come from a particular region that has certain customs and cuisines.

I’m trying to imagine what it would be like if we categorized the different groups according to skin color and use the black/white binary or even black, white, or brown people. Of course, it’s easy to speak of Europeans as white or Africans as black. But but what does that mean for the distinct nationalities and their accompanying cultures? How do you distinguish the Italians from the Germans from the Greeks if everyone is just white? And where do the Middle Easterner’s fit into this categorization? And if a person is just black, what does that say about the black person from Ghana vs. the black person from Brazil or the Caribbean who have completely different cultures? The ethnicities would get erased. Continue reading

Beware of the bootleg anointing

This phrase popped up in my head and now I can’t shake it. If you consider what makes something bootleg, it’s a knock off of the original. The bootleg coach purse may look like a real one but it wasn’t produced by the authorized agent. It’s a copy meant to mimic.

Contrary to how I see the term “anointing” use as a kind of special gifting of some Christians, Scripture informs us that anointing simply is in reference to the indwelt Spirit. If one has been regenerated by the Holy Spirit, they have the anointing and what I believe John is referencing here;

But you have been anointed by the Holy One, and you have all knowledge. (1 Jn. 2:20)

Put together, the bootleg anointing is one designed to look like regeneration of the Holy Spirit. It copies the real thing rendering a person immersed into Christianity and Christian activity, reads the Bible, may even teach the Bible, engaged in discipleship, maybe even gone to seminary and pastors. The bootleg anointing will have you faithful to church and engaged with the saints. It truly looks legitimate. Continue reading